Prehistoric: A steady life, starting from Journey to the West

After all, time-space anchoring is no better than other supernatural powers.

The main object obtained by time-space anchoring is a piece of precious time-space information, and this may be an unimaginably huge wealth!

After all, this can be the location information of a cosmic world!

In fact, with his current cultivation strength, he can't anchor the time and space of the universe that is too far away.

One is the time and space of the universe that is too far away, he can't go now at all——

Maybe if you are lucky, let the avatar drive a spaceship, you can find a new universe in the chaos.

But most likely it's hard to find.

Furthermore, if the anchored space-time coordinates are too far away, Chen Qi would not dare to go there himself, so he could only donate it.

If he didn't dare to go, then there is a high probability that Wu Zhou Xianting would not be able to go either.

Or you can only keep it, and then explore, develop, plunder or even invade after your cultivation base is improved in the future.

Either donate it, report the space-time coordinates to Heaven, and then get a considerable one-time reward.

But one advantage is that as long as the range is not too far, you can use this supernatural power as a powerful means to distinguish the direction in the chaos.

Otherwise, if there is no such function, even if you find a new universe, you will not be able to find the way back, even if you tell your relatives and friends far away in the prehistoric world the coordinates by special means, the latecomers will not be able to find there.

But with space-time anchoring, it's different.

Chaos Although time and space are distorted and chaotic, there is no doubt that there is still such a thing and concept as "time and space".

It's just that because of the energy of chaos and the distorted and chaotic time and space, it is impossible to find the law from it.

But that doesn't mean there is no time and space.

The so-called "chaos does not know the year" and "chaos does not record the year" do not mean that there is no time, but that there is no law that can calibrate the passage of time.

This kind of law can be a huge phenomenon that changes periodically, covering the entire infinite chaos, just like the celestial bodies that change periodically in the universe, the sun and the moon alternate, and the seasons change, so the passage of time can be judged based on this.

But unfortunately, there is no such thing as chaos.

There may be such a phenomenon or object in a certain area, which can be used to represent the time change and the passage of time in the surrounding chaotic area.

But this phenomenon cannot cover the entire infinite chaotic world.

However, in the infinite chaos, the flow speed of time in different regions is completely different.

Therefore, there are sayings that "the chaos does not know the year" and "the chaos does not remember the year".

So what kind of means do you use to feel the passage of time?

It can only be felt by the monk himself.

Or use the rules to calculate, the more perfect and subtle the rules you master, the higher the accuracy of the deduction.

If it is the Hunyuan Law that is common in the entire infinite chaos, then it must be able to accurately calculate the change of time. At this time, it is a very accurate clock.

In addition to time, so is space.

Beings with low cultivation base can't find the orientation information at all in the chaos.

Unless you're lucky, you're either lost in the chaos.

Either find a new cosmic world, successfully enter it, and survive.

Or die under the various dangers that are ubiquitous in the chaos.

However, space-time anchoring supernatural powers can, to a certain extent, distinguish the characteristics of chaotic space-time in different regions, such as time flow velocity (including time changes), space curvature, etc., and then encode it into a space-time coordinate as an identification Direction means 0  …

Of course, the process is definitely not as simple as looking at the mountains to find the way.

It is not as convenient and easy to use as a compass and compass.

But after all, it is possible to discern the direction in the chaos.

Of course, the premise is not to leave too far, and be more diligent on the road, and make more backups and records of the space-time coordinate information along the way. In this case, at least you can return the same way.

Otherwise, it's hard to say.

Even a Hunyuan saint, if he is too far away from the prehistoric world, is likely to get lost in the chaos, and then cannot find his way back to the prehistoric world.

There is nothing unusual about this.

Otherwise, the Hunyuan sage would have already explored the infinite chaos unscrupulously.

Of course, if it is a Hunyuan saint who doesn't care about the original world at all, even if he can't find the way back, then I don't say anything, or say something else.

However, the original world is still very important to monks before proving the Dao on the other side, transcending the long river of time and space destiny in the original world, and before becoming the Golden Immortal of the Da Luo.

Take Wu Mingkong for example. If she wants to go further, she must return to the prehistoric world before proving the Dao on the other side, and cross the thunder that she "accumulated 4.5 times" when she broke through from Xuanxian to Jinxian. Just pass it.

Otherwise, she will never be able to transcend the laws of heaven and earth in the prehistoric world, and prove the way to the other side of Daluo!

That is to say, any monk who wants to prove the Dao on the other side of Daluo and achieve preliminary detachment must return to his original world.

It is equivalent to redeeming one's "ID card mortgage" from Tiandao.

Of course, it may be inappropriate to use the word "redeemed" to describe it, but it's enough to understand the general meaning.

Only then can one be regarded as the initial freedom—that is, the initial detachment.

Otherwise, things like "fate" and "fate" will always be governed by the law of heaven in the original world.

It's no wonder why Wu Mingkong didn't need to cross the tribulation when he broke through to the Golden Immortal.

Chapter 843 Be a referee and a player? (seeking subscription)

It's not because she's special.

It's because Heavenly Tribulation is waiting for her in the prehistoric world!

If it is some special cosmic world, then when she breaks through to a higher level, it may also rain down on her. No less!

It's just that the Trickster Universe just happens not to be such a universe world.

To be honest, Chen Qi is very skeptical that there may be no such thing as Heavenly Tribulation in the Tricky Demon Universe.

Because the Demon Universe is very strange, there is no normal practice system at all.

If creatures want to become stronger, they can only use their own sanity as the price to become the way of heaven—that is, the lackeys or puppets of the will of the ghost universe.

They have all become their own people, and have even become part of the Heavenly Dao of the Demon Universe, so do they still need to be tested or screened?

No need at all!

It's not like an island country holds a sports meeting, and there are international athletes participating, so a referee in a symbolic form has to be created. However... this is essentially the same as being a referee and a player at the same time.

Strange Demon Universe 06 is much more straightforward, one's own people are one's own people, and don't engage in those fancy superficial things.

The Demon Universe has always implemented the strategy of closing the door to the country, and there is no need to test the special strength promotion channels, and set up assessment items like Heavenly Tribulation.

So thinking about it this way, it's not surprising why when Wu Mingkong broke through to the Golden Immortal, there was no movement other than fluctuations in his own cultivation and the laws of the Dao.

And even if there is a catastrophe, it is not a test, but a punishment for foreign invaders, with destruction as the only purpose.

It must have been a devastating Thunder Tribulation or a punishment mechanism similar to Thunder Tribulation from the beginning.

But it seems not.

The only way to deal with foreign invaders seems to be to physically attack the target through the evil god creatures controlled by the ghost universe and Tiandao itself.

From this point of view, the Trickster Universe is obviously very immature and imperfect.

But considering that the Guimo universe is just a low-level universe that doesn't even have a Da Luo Jinxian, it's not difficult to understand the difficulties.

Of course, this phenomenon may also have something to do with the "crazy" of the Trickster Universe and Heavenly Dao itself.

What is the specific situation, you can only know after really in-depth understanding and careful verification, maybe?

Of course Chen Qi doesn't have the time to find out about this.

Actually it didn't matter to him at all.

For him, it would certainly be better if there was no Thunder Tribulation test in the Demon Universe.

Otherwise, he may have to go through another catastrophe when he returns to the Trickster Universe.

He didn't want to suffer that innocent crime.

Although, maybe the Heavenly Tribulation of the Trickster Universe shouldn't be too strong, but it's one thing to be able to lose one thing, so why not do it if you can relax a bit.

The flying boat passed through the misty and deep chaotic air, and the endless chaotic air was like the thickest and heaviest fog in the world.

It obscures the sight of those traveling in the mist.

I can only trust the horse to let the horse rein, and hand over the fate to the old horse who sat down.

Naturally, Chen Qi doesn't have an old horse that can know the way, but he does have a flying boat that can automatically find the way and has map navigation capabilities.

So he wasn't too worried about the thick foggy world formed by the chaotic atmosphere outside the flying boat.

It doesn't matter if you can't see clearly, anyway, he doesn't have the leisure and elegance to look at the scenery.

As long as the flying boat can reach the prehistoric world safely.

But now, Chen Qi was browsing the map in the flying boat in his mind, checking how far he was left.

Browsing the map and comparing the current speed, Chen Qi muttered to himself:

"...In about a month, I will be able to fully reach the wild world!"

Then enter the Lanke Hall and start to meditate.

At this time, for a long journey alone, practice is the most suitable way to pass the time!

Practice even made Chen Qi feel very obsessed!

This caused some slight changes in his views on cultivation.

At least not as resistant as before.

In fact, it's not considered resistance, but he can't concentrate on retreat.

But when there is only him around, no one to talk to, no one to communicate with, practice makes him feel a kind of enrichment and joy!

Not so boring any more--

Originally, he thought that cultivation was quite boring and boring, but compared with sitting in a daze, cultivation suddenly seemed very interesting and interesting.

Chen Qi feels that people's hearts are sometimes quite complicated——

In fact, he wanted to say that it was quite cheap, but considering that the target was himself, he changed his rhetoric to a more reasonable one.

People, once they can sit, are unwilling to stand, and feel that standing is a sin.

But once you can lie down, even sitting is not so satisfying.

But if you let them squat, it doesn't take long for them to wish they could stand.

Really cheap.

"...Human nature always likes to reconcile and compromise. For example, if you say that this room is too dark and you need to open a window here, everyone will definitely not allow it. But if you propose to tear down the roof, they will come to reconcile , willing to open the window."

This is what a great writer said. Chen Qi once thought that this sentence was very reasonable.

However, he never expected 873, and now he himself will inevitably become such a person.

Of course, this is nothing unusual.

He's not a saint—

Although his status in the literary world has reached the level of a sage, this is just a matter of literary luck. If the truth is told, then he feels that his moral cultivation is far from the standard of a sage.

In his opinion, he is just a layman who has read a lot.

That is, an ordinary person who stole the wisdom of countless sages in another time and space, and then created the groundbreaking theory of "Gauding Wu Zhizhi". To put it bluntly, he is a thief.

But he didn't have any embarrassment.

After all, regarding "Gewu Zhizhi", he has no achievements at all. For example, he combined the theory of "Gewu Zhizhi" with practice, which is one of his achievements.

Buildings are not built all at once, and every contribution is indispensable and should be respected and remembered.

It's just because the system of the prehistoric world is very special, so he must have the identity of the creator of "Gewu Zhizhi", so that he can enjoy the blessing of literary luck brought by "Gewu Zhizhi".

In fact, the current theory of "Gauding Wu Zhizhi" has already changed greatly from the content when he first created it! .