Prehistoric: A steady life, starting from Journey to the West

Chapter 844 The Patriarch of the Way of Writing and the King of the Strongest Talkers? (seeking subscription)

Compared with when he first spread the theory of "Gewu Zhizhi", the theory of "Gewu Zhizhi" that is now being circulated has added many very interesting new contents!

Moreover, according to different environments, such as fortune, great world, race and other elements, it has evolved into many different versions.

These are the changes given by the latecomers in the process of dissemination and practice of "Gewu Zhizhi"!

It can be said that these changes have nothing to do with him, the pioneer and creator of "Gewuzhizhi"!

At least, more than [-]% of the newly added content has nothing to do with him.

But he is still the sole creator of the theory of "Graduating Things and Zhizhi"!

Still enjoying the huge blessing of Wen Dao luck brought by "Gewu Zhizhi"!

According to the current trend, if he hadn't had no interest in Wen Dao, I'm afraid he could have become the first monk in the prehistoric world to obtain the Dao Fruit of Wen Dao Da Luo with the help of "Ge Wu Zhi Zhi"!

In other words, he became the ancestor of literature and Taoism in the prehistoric world!

But it's a pity that he doesn't have much interest in Wen Dao.

In fact, the development potential of Wen Dao is not weaker than mainstream systems such as Immortal Dao and Martial Dao, but he doesn't have much interest in this.

Unless the Way of Infinite Chaos has no hope at all, and there is no way to go at all, otherwise, it is absolutely impossible for him to give up the Way of Infinite Chaos and follow the Wen Dao system.

Speaking of which, Chen Qi once deduced the later situation of Wen Dao.

Don't look at Wen Dao monk's gentleness and gentleness, but if Wen Dao is really allowed to reach the level of Da Luo Jinxian, then the strength he will display will exceed many people's imagination!

Otherwise, the Wen Dao practice system will not be so far, and there is still no Da Luo Jinxian yet!

It is precisely because it is too powerful that it is so difficult to practice Wen Dao!

Not to mention anything else, Wen Dao at least holds most of the authority in civilization!

Knowledge dissemination, education, speech fishing, etc.

If you have cultivated to a high level, the words will follow, and the pen will reveal the truth!

It is really exaggerated to the point where the pen falls in shock and the book becomes weeping ghosts and gods!

Of course, all dharmas are the same, and different paths lead to the same goal. Other systems can also achieve the point where words follow the law.

But there is no doubt that in terms of "mouth~〃cannon", the Wendao monks must be stronger and better at it.

Moreover, Wen Dao monks will definitely be more comfortable and handy in imparting their own system and knowledge than other systems... No, not some, but many!Yes very much!

But Chen Qi doesn't have much interest in becoming a "king of the strongest mouthpieces"—or rather, "the king of the strongest mouthpieces."

Whether it's "the king with the strongest mouthpiece" or "the king with the strongest mouthpiece", that's what it means anyway.

It's not that he discriminates against or has any opinions on the king of talking guns, but that he simply feels that Wen Dao has no cowhide in the infinite chaotic road.

The reason is that simple?

Yes, the reason is really that simple!

It's definitely not as complicated as others think.

Chen Qi's current body of a literary sage has reached the middle position in the long river of literary luck in the prehistoric world.

At this time, the sages of literature and Taoism in front of him are no longer as dense and uncountable as they were at the beginning.

Instead, it became sparse and rustling.

At the same time, the body of every sage and icon becomes more and more stalwart, taller and clearer!

Full of life and real texture!

Perhaps after reaching the end of the long river of Wen Dao and condensing the Da Luo Dao Fruit of Wen Dao, the bodies of these saints and sages condensed with Wen Dao's luck can be transformed into reality, and then merged with the monk's body to completely transform their bodies into one body. With the body of Wen Dao Dao.

One of the questions Chen Qi is thinking now is: If his body of a sage of literature and Taoism is the first existence among the three thousand miles of literature and Taoism in the prehistoric world to come to an end, then what should he do?

Is it to stop on the shore with a stern face and not to go ashore, and to go ashore after proving the Dao of Infinite Chaos?

Or go directly to the shore, condense the fruit of Wen Dao, and seize the position of the ancestor of Wen Dao?

If you choose the second one, then you will never be able to prove the Way of Infinite Chaos.

In the future, he can only use Wen Dao as his major system, unless he is willing to shatter his own Wen Dao and Dao fruits, and then reincarnate to rebuild.

But once the Dao Luo Dao Fruit is condensed, how can it be so easy to shatter and disperse at will?

Dao fruit can be said to be the final product of the dual cultivation of life and life in a monk's life. invisible!

Otherwise, the saint would have already done that!

Just ask which monk does not want to take the strongest path!

But is the strongest path so easy to follow?

Even if a Hunyuan Saint loses his Hunyuan Dao Fruit, generally speaking, he will never die. Under the protection of the Saint's personality, his soul can still remain intact.

But his own avenue can't be kept at all.

Once you do that, it is tantamount to giving up and denying yourself, and if you want to practice again, it will be extremely difficult!

Even if it is to practice the Dao before, it will become very difficult!

Daoguo can be said to be the most important thing for monks. Once they voluntarily disperse, it is not as simple as being scattered or deprived.

The seriousness of the consequences is even higher than being passively deprived or scattered!

What is there to say?

Sadness is greater than death!

Even if you give up your lifelong pursuit of the Dao, then no external force can save you.

Just as medicine cannot heal a consciously dead person.

Of course, the Hunyuan Saint should not die under the protection of the Saint's personality when he disperses the Dao Fruit.

But if you want to prove Hunyuan again, it will be extremely difficult!

Even with the help of the saint's personality and authority, it is still the same!

Therefore, although we know that the Way of Infinite Chaos is a very powerful Dao, none of the saints took the initiative to dissipate their own Dao Fruit, and then rebuild the Way of Infinite Chaos.

Of course, the Hunyuan sage must have deduced the method of proving the Tao of Infinite Chaos.

There is no doubt about that!

You can know it by referring to the supernatural powers of "The Promise" obtained by Chen Qi from the "Tao Te Ching".

Moreover, Chen Qi suspects that it is not only the Taishang Sage who deduced the Infinite Chaos Dao, but other Hunyuan Sages have also deduced it, and none of them will fall.

It's just that the results may not be as remarkable and outstanding as Taishang Shengren.

After all, the Taishang Sage's way of yin and yang and Taiji is very close to the existence of the way of infinity and chaos.

Taiji, Wuji... It can be said that there is only a thin line between the two.

Chapter 845 Buddha Tao, Buddha Tao, Buddha is Tao! (seeking subscription)

That's why Chen Qi had the idea that "the Taishang Sage's deduction progress on the Infinite Chaos Dao is far better than other Hunyuan Saints".

Of course, what he actually thought in his heart was the idea that "the achievements of other sages may not be as remarkable and outstanding as the Taishang sage".

Ok, back to the topic.

In short, Chen Qi has already made up his mind, if his literary and Taoist cultivation base reaches the realm of Proving Dao Da Luo Dao Guo, then he will stop there and not move forward.

He wants to try to take the path of the Infinite Chaos Avenue.

If the Way of Infinity and Chaos really doesn't work, he will consider changing his path, changing his path, and switching to the path of Wen Dao.

Of course, by that time, I am afraid that the throne of the Patriarch of Wen Dao has already been occupied, and he will have no chance to become the Lord of the Way.

To be precise, it should be the master of Wen Dao, not the ancestor of Wen Dao.

The ancestor of Wendao is a special status, representing the first forerunner of Wendao, but apart from the reputation and fame, the ancestor of Wendao has no other privileges.

But the Master of Literature and Dao is different, the Master of Literature and Dao is the real Master of Literature and Dao!It is the master of Wen Dao and the actual controller of Wen Dao, representing real privileges and benefits.

But all monks who follow the Wen Dao system will be suppressed by the master of Wen Dao, and the more perfect the Wen Dao is, the stronger the master of Wen Dao will be!

It's like everyone else is working for him!Perfect the way for him!

Of course, the cultivators who perfect the Wen Dao system will definitely gain a lot of benefits themselves, otherwise, I am afraid that no one is willing to follow the path system that others have walked, but will choose to create their own practice system——

But the practice system is not so easy to create.

The practice system is not just as simple as a Dao, but conforms to the law of development of the Dao of Heaven, and can exist as a practice path that runs through the whole practice, directly affecting the practice path of countless living beings.

Rather than a 'simple' supernatural spell, just to comprehend some laws and then prove a way.

If the system is regarded as a software development platform and a software ecosystem, then a magic spell is just a certain program software among them, and it does not exist on a level at all.

That's why the Master of Literature and Dao is so important.

But unfortunately, there is still no one who can occupy this throne.

Of course, in Wen Dao, there can still exist the masters of every avenue of supernatural powers, who are the branch Tao masters in Wen Dao.

Take Wen Dao as the system, create your own Wen Dao supernatural powers!

For example, Chen Qi's "Searching Things and Zhizhi", if he uses this as a way to prove the Daluo Daoguo, then he is the master of the way of "Investigating Things and Zhizhi"!

Of course, it is still under Wen Dao.

It's like no matter which saint he is, he is still a disciple of Daozu Hongjun.

At the beginning, when the two sages of the West founded Buddhism, they wanted to get rid of the control of Taoism and create another one. Unfortunately, they just became nondescript existences, similar to martial arts, immortals, and demons.

In the beginning, Buddhism was not called Buddhism, but Western religion. Later, after the creation of Buddhism, it was renamed Buddhism.

But Buddhism and Taoism still belong to the category of Taoism, Buddhism is Taoism, and Buddha is Taoism!

Immortal way, martial way, Buddhist way, magic way, sword way...

To be honest, Chen Qi doesn't know who the masters of these avenues are.

For example, he is more familiar with Buddhism and Taoism. The masters of Buddhism and Taoism must be the two Hunyuan saints in the West.

But who is the real master of Buddhism and Taoism, he is a little unclear.

However, Chen Qi didn't care much about this matter, because no matter who is the master of Buddhism, it has nothing to do with him, because he didn't think about proving the way of Buddhism.

He has practiced the supernatural power of "Proving the Tao in a Dream", which is a supreme supernatural power created by the sage. The ability of this supernatural power can be said to be very powerful. Although it does not have much killing effect, it is magical Boundless, has helped him a lot over the years.

But he didn't have the idea of ​​proving the way in this way, never.

His priority is of course the Avenue of Infinite Chaos, followed by the Way of Wen, and then the Avenue of Good Fortune...

So even if the way of infinity and chaos is not feasible, he will not use "Proving the Way in a Dream" as his way of proving the way.

This is not the way of infinity in a certain game, but the way of infinity and chaos!It belongs to the real ultimate avenue!

Chen Qi wants to take such a road, because he is not a person who is willing to be mediocre.

Even though the other avenues are already very powerful, very good, but he is still not reconciled.

What he wants is not to be inferior to others and then look up to others, but to be on an equal footing, or even surpass others!

This is the real ambition in his heart!

He rarely expressed such thoughts.

Because he knows that it is useless to speak out about such things as ambition, only when it is achieved is the real comparison.

Otherwise, it would just make people laugh—even if he didn't care about other people's opinions and jokes, but since that's the case, why would he say it?

It's better to do it honestly.

On the day when you really do it, even if you don't say it, others will know it clearly.

It is precisely because of this that Chen Qi rarely reveals to others what his aspirations are—

In fact, even his wife Yang Qingchan didn't know exactly what the road of greatness he had in mind, only knew that it was very powerful and ambitious.