Prehistoric: A steady life, starting from Journey to the West

There is such a good thing?Chen Qi was stunned for a moment, there was no cause and effect on this sword, so it meant that Chen Qi himself didn't have to pay any price, and he prostituted two top-grade innate spirit treasures for nothing.

Within the scope of his ability, that meant that Chen Qi would help if he could, and there was nothing wrong with not helping.

For this point, the Patriarch Styx did not restrain Chen Qi at all, but only entrusted him unilaterally, and Chen Qi didn't even make a verbal promise.

The most exciting thing is that holding the two swords of Yuantu Abi can also mobilize the power of the Asura clan, which is really too strong.

Don't look at the Ashura clan who don't show their mountains and dew their water in the wilderness, they seem to be very weak, but that's comparing them with the ancient saint sect.

As a group that has been passed down from ancient times, the Asuras naturally have their heritage.

In addition to the great power of Patriarch Styx, there are other quasi-sages in high-end combat power.

Based on this alone, it means that Chen Qi has made a lot of money this time.

In the future, if you encounter an opponent at the quasi-sage level that you can't beat, then the sea of ​​blood might be a retreat that you can go to temporarily avoid the limelight.

Chen Qili understood the train of thought, and was also thinking about the utilization of waste, so he asked the Patriarch Styx in front of him about his realm and the secrets of the prehistoric times.

But the influence of Patriarch Styx is like a rigid program, repeating that passage over and over again, and soon loses power and disappears without a trace.

Chapter 42 The Ultimate Innate Spirit Treasure, Yuantu Abi! (seeking subscription)

Chen Qi also breathed a sigh of relief, that's good, at least it can prove that the existence in front of him just now is indeed a piece of harmless information left by the ancestor Minghe.

It wasn't Patriarch Minghe's successor, which made Chen Qi feel a big stone in his heart.

It seems that Patriarch Styx indeed left the prehistoric world completely and could never return.

Chen Qi didn't have to worry about Yuantu Abi's successors from the ancestor Minghe, so he could use it with peace of mind.

Actually, Chen Qi couldn't be blamed for being so careful.

These powerful monks who have attained the Tao, each with powerful supernatural powers and unpredictable methods, seem to be dead, but in fact, it may be that there are many successors who can be resurrected and come back.

Just look at Xuanyuan Zhen's killing of Chi You. The whole body was chopped into many limbs and suppressed separately.

A Chi You is so hard to kill, let alone Patriarch Styx who has become a saint.

For this kind of existence, Chen Qi couldn't be too careful.

Accompanied by Chen Qi's realization of his own way of investigating things, he truly stepped into the realm of golden immortals.Now, he is no longer using this extremely mysterious system passively like before.

Instead, he can use his own master status to initially exert some influence on the system, so as to realize some functions that were not available before.

What is the system? Although Chen Qi is still confused now, he is not as confused as before.

For Chen Qi, his way of studying things cannot be analyzed, but it is clear that the system is so mysterious, but it also implies a certain law and follows a certain rule.

It is expected that it is nothing more than a deeper level of avenue!

There is no high or low Tao, only the level of cultivation of the person who adheres to the Tao.

Chen Qi believes that as he goes further and further on the Gewu Avenue, this mysterious system will be unraveled before his eyes sooner or later.

As for now, it doesn't prevent him from using the system's functions to act. According to the system's own high-level status, Chen Qi can do many things that he can't do by himself.

For example, scan the two innate spirit treasures of Yuantu Abi in your hand.

Although for Chen Qi who has comprehended the Dao of Gewu, most of the things in the incident are in his eyes, in fact, there are no secrets anymore.

A stone, what is it composed of, how many elements it contains inside, and what is the organizational structure inside, all of these are in the eyes of Chen Qi, like the lines in the palm of the hand, clearly visible.

But Xiantian Lingbao is different, they are fragments of rules themselves, and they are the incarnation of Tao.

There are even rumors in the prehistoric world that the essence of Xiantian Lingbao is the fragments of the avenue controlled by the fallen three thousand chaotic gods and demons.

If this is the case, then the Xiantian Lingbao is amazing, and every chaotic god and demon is at least as high as a saint.

In other words, holding the Xiantian Lingbao is equivalent to driving a fragment of a dead saint.

After reaching the Golden Immortal realm, there are actually very few mana competitions, and more competitions are about understanding the Dao and the mystery of each Dao.

Mana and supernatural powers are more for Jinxian to move up, and it is difficult to kill a Jinxian or even Da Luo with pure supernatural powers and mana.

What really works in this level of realm has to be their respective avenues.

Only the Dao can fight against the Dao.

Therefore, at this point, all external objects are already false, and the only thing that can be relied on is one's own Taoism.

The nobleness of the Xiantian Lingbao lies in the fact that it itself is a fragment of the Dao, and can participate in this level. The user does not need to comprehend it and can exert its power only by motivating it with mana.

If the Dao contained in the Xiantian Lingbao theory fits well with your own Dao, then the power it exerts will increase several times.

With the four swords in hand, Master Tongtian Slaying and Trapping Jue, combined with his own interception, it is even more invincible for a saint.

Even if it is the Taishang who has the innate treasure Taiji map and the Yuanshi Tianzun who has the Pangu banner, there is no way to get the master of Tongtian.

Slaughtering and slaying, and the way of cutting the sky of the leader of the Tongtian Cult, the fit is too high, and the combat power has more than doubled.

The Zhuxian Sword Formation cannot be broken without the four saints, even if one is missing.

This is also the reason why the sages also value the innate spirit treasure so much.

A good innate spirit treasure can greatly increase the combat power.

Chen Qi's Dao of Gewu is only a glimpse of the door now, and there is still a long way to go before he can gain insight into the existence of fragments of the Dao, such as Xiantian Lingbao.

Fortunately, he has nothing to do with the Xiantian Lingbao, but that doesn't mean the system is the same.  …

Mobilizing the power of the system, Chen Qi easily scanned Yuan Tu and Ah Bi.

Clean and tidy, the Patriarch Styx really didn't leave anything behind.

At this point, Chen Qi was completely at ease, and let go of his hands and feet to completely refine Yuan Tu and A Bi.

With no further worries, Chen Qi savored these two killing swords happily.

The two swords of Yuantu and Abi lived up to the grade of their top-grade innate spiritual treasures, one was attached to the law of killing, and the other was attached to the law of pain.

Both are extremely powerful, and they are extremely fierce in the fight.

However, Chen Qi was a little surprised.

Yuantu, butcher, slaughter.The Dao law attached to Yuantu is killing, which is easy to understand, after all, you can know it from the behavior style of Patriarch Styx.

It's useless to kill people at every turn. From a humble person to a generation of giants, the blood debts on his body may be enough to pile up a mountain of corpses and a sea of ​​blood.

But A Bi's sword is actually attached to the law of pain, which surprised Chen Qi, he thought that A Bi should be resentment, curse or something like that.

After all, although Ah Bi's precious sword looks blue, the blue color is as dark as thick ink, so blue that it turns black, but looking at it from a distance, one feels that it is an unknown sword.

But I didn't expect that the law 4.5 it carried was a rare law of pain, and it didn't show any evil nature at all. Being with Yuan Tu didn't seem to be a particularly suitable match.

However, when Chen Qi thought about its name, he felt a little relieved.

Ah Bi, Ah Bi, as the name suggests, doesn’t it refer to A Bi Hell?

Avici Hell, generally speaking, refers to the eighteen levels of hell in the underworld, and refers to the various punishments that people should receive after committing evil deeds.

What we are most familiar with is putting in the oil pan, in addition to pulling out the tongue and so on.

Ah Bi is synonymous with suffering.

So-and-so curses someone to fall into Avici Hell forever, which actually means that they will endure endless pain and torture forever.

The nature of a gentleman is not different, and he is good at things.

The Dao of Gewu, or the way of science, is an avenue that is very good at using foreign tools.

Chapter 43 Heavenly Blessing, Form a Heavenly Marriage! (seeking subscription)

Thanks to him, the degree of compatibility between Chen Qi and Yuantu and Abi's two top-grade innate spirit treasures is neither high nor low.

The Avenue of Gewu is a unique neutral avenue. The borrowing of foreign objects is actually included in the principle of Gewu.

Therefore, there is neither conflict nor any additional bonus between Chen Qi himself and the Avenue of Slaughter and the Avenue of Pain.

As long as he has enough mana to play the two spirit treasures, no more, no less, it is just [-]% normal.

For this, Chen Qi was already very satisfied, at least it wasn't a negative effect of the conflict, and it didn't make him [-]% disgusting.

On the other hand, two months passed quickly, and Wu Zetian had successfully supported a man named Li Xian in Li Tang's clan as the prince of the Great Zhou Dynasty as planned.

This Li Xian seems to be honest and honest, but he is actually quite powerful.The clumsiness is like a coincidence, and the wisdom is alone.

This candidate made Wu Zetian very satisfied.

At least after she left, I believe that with Li Xian's means, he can still maintain the name of Dayi for quite a long time.

As long as the dynasty lasts, the living people can also have a little respite.

As for whether he wants to restore Li Tang's national title in the future, Wu Zetian doesn't care much. She has already abdicated at that time, so why care about these things behind her.

Soon, Wu Zetian's plan was implemented.After supporting Li Xian's set of Donggong forces that can stabilize the court, Wu Zetian first stayed away from the court for a long time and complained to the outside world.

Then, not surprisingly, Wu Zetian died of illness in the palace one month later.The next day, Crown Prince Li Xian succeeded to the throne smoothly.

Wu Zetian's death was naturally a fake death. She left an unnamed tombstone on her tomb and drifted away.

Whether it is merit or demerit can be judged by future generations.

For Wu Zetian, her life as an emperor on earth is over, but her journey as a fairy couple has just begun.

One month later, the Unnamed Ancient Mountain was originally the place where Chen Qi enlightened, and later obtained two top-grade innate spirit treasures from Yuantu Abi.

Even though Chen Qi didn't believe in fate, it didn't prevent him from taking this nameless ancient mountain as his blessed land.

He opened up a secluded cave on the mountainside, and bought a bunch of living utensils, planning to use this place as one of his long-term strongholds.

Because the mountain has no owner, it also has no name.

Although the mountain is not high, the altitude is only more than 2000 meters, but the clouds on the top of the mountain, the sunset on the top of the mountain, and the sunset on the top of the mountain have a special flavor.

Out of excitement, Chen Qi directly changed the name of this unnamed ancient mountain to Luoxia Mountain, making it the first official ashram cave in the prehistoric world.

In Luoxia Mountain Cave Mansion, Chen Qi and Wu Zetian stood facing each other in bright red and festive bride and groom robes. Today is a great day for their wedding.

Although, it is said that they have already made an appointment, but it is also a verbal agreement after all. If you want to become a real Taoist couple, then this most important ceremony is indispensable.

In fact, there is no red tape for cultivators, and forming a Taoist couple is not as troublesome as a room. In fact, Chen Qi and Wu Zetian don't even need to wear wedding robes, they can just wear Taoist clothes.

But this time Chen Qi showed his peculiar stubbornness, plausibly speaking some interesting words that Wu Zetian couldn't understand.

Chen Qi insisted that Wu Zetian had no choice but to let him go.

Not far from the two of them was a large table, on which was enshrined an incense seat, under which there were three incense sticks curling up with green smoke.

What they enshrined was not someone else, and the word "heaven and earth" was written on the tablet.

There is no need for anything else to become a Taoist couple, except that you need to swear an oath under the witness of heaven and earth, so that it has the effect of heaven's approval.

Of course, at the beginning of this marriage, Chen Qi planned to invite Wu Zetian's master, Our Lady of the Golden Spirit, over.

After all, this is Mei Niang's elder master, which is equivalent to her own elder.

When the apprentice gets married, the master is emotional and reasonable, and it is right to be worshiped by the newlyweds.

Chen Qi was alone in the prehistoric world, with no one to rely on, but Wu Zetian had a group of elders whom she respected.

Chen Qi also proposed to Wu Zetian to invite all her fellow elders who had stopped teaching to come to watch the ceremony.

Unexpectedly, Wu Zetian politely refused.

The reason for the refusal was simple, Wu Zetian didn't want Chen Qi to get too involved in the affairs of cutting off the teaching.

It's not that she regards Chen Qi as an outsider, but that Wu Zetian doesn't want her status as a disciple to affect Chen Qi's own judgment.

He is the future Emperor Xiantian Gewu. His own standpoint and which great teacher he stands with should be based on his own considerations, not influenced by her Wu Meiniang.

Even if she, Wu Zetian's proud disciple who intercepted the teaching, was also Chen Qixiu's partner on the road, his wife, she would naturally consider Chen Qi's position for him.

The two spread their right hands, pointing to the sky, and made an oath.

"The way of heaven is above, I, Chen Qi (Wu Zetian), am willing to become a Taoist couple with the person in front of me, share weal and woe, share weal and woe, never give up in life and death, and the world will learn from it."

Once the vow was fulfilled, he was immediately approved by the Dao of Heaven, and there was a sudden reaction in the dark.