Prehistoric: A steady life, starting from Journey to the West

Wu Zetian only felt that a magnificent nine-heaven phoenix in nine colors fell into her sea of ​​consciousness from the void, submerged into her spiritual altar, and merged with her fate, showing a hint of purple.

Endless blessings of luck came from the void. Wu Zetian had never felt that she was so close to the way of heaven. The Daluo realm seemed to be a step in the door, and she could easily cross it. At this moment, she was so angry. I feel like I am the protagonist loved by Heaven.

Wu Zetian had a faint understanding. If Chen Qi was the Great Emperor Xiantian Gewu, then as his Taoist companion, he should be regarded as his empress.

As a Taoist couple, luck is connected, so she can also share the huge luck blessing of Chen Qi from Gewu Taoism.

The amount of this luck is so huge, and it is as unstoppable as the Yellow River breach, so that Wu Zetian felt that he was not to mention stopping in Jinxian.

Even if it is a Da Luo Jinxian or even a quasi-sage, Dangdang can get more than enough luck by relying on Chen Qi's status as a Taoist couple.

As Chen Qi and Wu Zetian became Taoist couples, Tianji also experienced some subtle changes.

"Huh?" In the snail palace outside the 33rd day, Empress Nuwa woke up from her submerged cultivation in surprise. Just now she faintly felt that something major had happened to Honghuang.

He quickly pinched his fingers and calculated the secret.

"It turned out that there was a heavenly marriage blessed by heaven." Soon, Nuwa got the result.

Except for Yuelao in the Heavenly Court, she, Nuwa, is the only one in charge of the law of marriage under the Heavenly Dao.

Chapter 44 Noble Heavenly Marriage, Which Immortal Family? (seeking subscription)

Marriage is the avenue of human relations where heaven and earth meet, and yin and yang intersect.

Marriage stipulates the order of human relations, so that the prehistoric creatures can reproduce in a regular and orderly manner, know etiquette, and understand shame.

With marriage, the difference between men and women can become clearer, and the road of yin and yang can be smoothed.

There are many forms of marriage, such as heavenly marriage, earthly marriage, human marriage, and even yin marriage, etc. Among all marriage relationships, heavenly marriage is undoubtedly the most noble and sacred, blessed and blessed by heaven.

The number of celestial marriages in the prehistoric period is very few, each of which is famous and profoundly affects the situation in the prehistoric period.

Who was the first heavenly marriage in the prehistoric world? Nuwa and Fuxi.

At that time, it was still in the extremely distant ancient times, the story of Nuwa when she was not enlightened.

This celestial marriage had a great influence on Nuwa, not only made her understand the principle of yin and yang interaction from this marriage, but also developed into her own avenue of good fortune, which laid a lot of foundation for her to create human race in the future. deep roots.

Moreover, this first celestial marriage also allowed her to obtain a honorable position rewarded by the Dao of Heaven. She can be in charge of the yin and yang of men and women in the world, that is, the authority in family marriage. After this time, I got it on Fenbao Cliff.

The Fenbaoya of Taoist ancestors has always been obtained only by those who are destined.

In the future, when Empress Nuwa founded the Human Race, her authority would go a step further. She has the right to govern the reproduction and childbirth of the Human Race, but she usually doesn't take care of it.

When it comes to authority, one has to mention honor.

In fact, such things as gods are not exclusive to the heavenly court, nor is it that only the heavenly officials of the heavenly court can master a priesthood in a certain direction.

To put it bluntly, all the functions of the Heavenly Court and the Underworld are nothing more than some aspects of authority assigned by the Dao of Heaven.

The heavenly officials in the heavenly court, the star kings, the dizhi in the underworld, and even the land of the mountain gods, the judges and the city gods are all just a kind of honor.

What is honor? If Tiandao is compared to a company, then there must be various positions in this company, such as ordinary employees, marketing managers, accountants and so on.

Each of these positions is in charge of a company function and is an important part of the company.

Just like the ancestor of the Earth Immortal, Zhen Yuanzi.

Although he does not serve in the heavenly court, his honor naturally governs all earthly immortals who have become enlightened.

Including, Chen Qi's congenital Gewu Wuji Emperor is also the endowment of Tiandao's right to belong to the Gewu Dao that will be greatly promoted in the future.

Closer to home, the impact of the first heavenly marriage is extremely far-reaching, Fuxi and Nuwa.

In the calamity of the Lich, almost all the high-level officials of the Yaozu were lost, and only a few survived.

If it weren't for Fuxi and Nuwa being Taoist couples and connected by luck, Fuxi, who occupies a high position in the demon clan's heaven, would have absolutely no reason to be spared.

The later story is very interesting.

This is actually the reason why Nuwa and Fuxi became Taoist couples. In fact, although the two of them are called Taoist couples, their real relationship is more like brother and sister.

Although they were not born to the same parents, they were raised naturally.But it also has the same root and origin, with a human head and a snake body.

The relationship between the two is more like family affection than love.

The reason why she wants to become a Taoist couple is actually Nuwa's selfishness. She knows that her elder brother has a honest personality, but he doesn't know that people's hearts are sinister, and he will easily suffer disaster if he is not careful.

Being a Taoist couple, luck is connected, if there is a calamity, Nuwa can also use her luck to help her elder brother Fuxi cope with the calamity, so that Tiandao can leave him with a glimmer of life.

Everything was calculated by Empress Nuwa. In the battle between liches and demons, Fuxi's good nature was dragged into the water by the demon clan emperor Dijun, and he held a high position in the heavenly court.

After a great battle, he was beaten to death almost physically and mentally, only a trace of Yuan Ling escaped.

At that time, Nuwa had already proved her way to sanctification by relying on the great merit of creating the human race, and the other five saints had also ascended to the holy throne.

However, the saints are all restricted by Daozu Hongjun's ban and cannot intervene in the affairs of the lich.

But fortunately, in the end, Fuxi relied on the strong luck brought about by the status of Nuwa Empress as a Taoist couple, and survived from death, and did not really lose her soul.

Then, Empress Nuwa reincarnated Fuxi, joined the human race, and led the development of humanity.

In the end, Fuxi also lived up to her expectations and created the innate gossip, which enabled the human race to have the ability to calculate heavenly secrets, seek good luck and avoid evil, and greatly accelerated the development of the human race.

He himself also relied on the great merit of leading the human race, and was named the emperor of the Three Emperors and Five Emperors by Tiandao, and he lived in the Huoyun Cave to suppress the luck of the human race.

If the human race is immortal, then the Three Sovereigns and Five Emperors will be immortal, and they can be regarded as detached and free.

As for the heavenly marriage that followed, the heavenly emperors Jun and Xihe of the Yaozu also gave birth to ten Golden Crow princes, leading to the famous story of Houyi shooting the sun.

Then, there is the current Jade Emperor and Queen Mother.The Jade Emperor is the head of the world's male immortals, while the Queen Mother is in charge of the world's female immortals.The marriage of these two is also a model for the marriage of all men and women in the world.

It can be said that every heavenly marriage is prestigious and can profoundly affect the prehistoric situation.

As the Holy Mother of the human race, Empress Nuwa can perceive all matters of human birth and reproduction within the scope of her authority.

Just now, she suddenly woke up from her latent cultivation.Unexpectedly, at some point, Hong Huang had an extra heavenly marriage inexplicably!

Out of curiosity, he couldn't help pinching his fingers to calculate.

However, after a lot of work, nothing was achieved in the end.

"' It's strange, which fairy family will be the same~〃?" Empress Nuwa wondered in her heart. As a saint, if she didn't have the existence of the same saint to deceive the sky, then everything in the prehistoric world, big and small, would It was almost impossible to hide it from her eyes.

Staying at home, and the world knows, it is these saints who are talking about.

But now, the secret is as clear as a brook flowing beside cobblestones in summer.

Obviously, no sage has ever disturbed the secrets and blocked cause and effect.

So why couldn't she figure it out?

Moreover, a heavenly marriage is not something that ordinary people say can be achieved. You must have great merit, great luck, and a high enough honor to be recognized by the Dao of Heaven.

Like Nuwa and Fuxi, Xihe and Dijun, Haotian and Yaochi, none of them are simple characters, and they all have high enough dignity and good fortune.

Nowadays, among the wilderness, there are only a handful of people who can meet such conditions.

However, after reaching their level, they will not do such thankless things.

First of all, it is difficult to be in the right family.

There are many male cultivators who have cultivated to high places, but there are very few female cultivators who have cultivated to high places.

Chapter 45 Rare and rare, transcendent Nuwa! (seeking subscription)

Compared with male cultivators, the number of high-ranking female cultivators in the prehistoric age is simply rare. A good example is the Six Sages of Heaven and Dao.

The six saints, the Taoist Sanqing, and the two Western saints are all male cultivators, and only Empress Nuwa is a female cultivator.

The ratio of five to one is the same for the highest level of cultivation. If you know the details, you can know what the ratio of male to female monks is in the prehistoric world.

Of course, this does not mean that women are inferior to men.

On the contrary, there are many powerful characters among female cultivators. I won’t talk about Master Guanyin. I’m afraid there will be too much controversy when discussing her gender in detail.

To put it in a more recent way, in the Jiejiao alone, there is a gathering of heroes, and the Virgin of Wudang, the Virgin of Jinling, and the Empress of Sanxiao are all heroes among women.

Especially the three fairies of Yunxiao, Qiongxiao and Bixiao, their record is really astonishing. The three of them used the Hunyuan Jindou to set up the nine-curved Yellow River formation, and fought against the twelve golden immortals.

With three against twelve, especially these twelve are the true Taoist orthodox, explaining the teachings and passing on.

The final result was that the Twelve Golden Immortals were defeated, each of them had their top three flowers cut off, their five qi in their chests shut down, their mana cultivation was burnt out, they were demoted to mortals, and had to start all over again.

If it weren't for the end of the saint, the three of them might really be able to change the entire situation of the Conferred God by themselves.

The record of these three is probably far behind most of the male cultivators in the prehistoric world.

As far as the distance is concerned, there are quite a few famous female cultivators from ancient times in the wild.

The Queen Mother who was welcomed by the Jade Emperor into the Heavenly Court was a Queen Mother of the Yaochi who was originally cultivating in the Holy Land of the Yaochi in the West Kunlun Mountains. Later, the Jade Emperor welcomed her into the Heavenly Court in order to stabilize the situation in the Heavenly Court and became one of the goddesses. head.

Of course, in terms of cultivation, the Holy Mother of Yaochi is actually not much worse than the Jade Emperor Haotian, and she is also at the peak of quasi-sage, a figure who is half a foot into a saint.

If Queen Mother Yao Chi was really weak, Jade Emperor would not really marry her.

Although the two are husband and wife, they are actually more like partners.

When Haotian entered the Heavenly Court, he was alone and weak, and he needed someone to help him to restrain the disciples of the Great Sect. The Queen Mother was very suitable both in terms of cultivation and means.

In addition to the Queen Mother Yaochi, there is actually an ancient female fairy with great supernatural powers and amazing mana. Her name is Old Mother Lishan.

This female fairy is very capable, although she is not famous in later generations, she is actually an extremely powerful person, and she can be seen from some deeds.

During the Journey to the West that just passed not long ago, Tang Sanzang and his disciples once encountered a tribulation.

Tripitaka never forgets the four sages who try their Zen mind.

It is said that the four masters and apprentices and a white dragon horse came to a luxurious manor. The owner of the manor is an old woman, and she has three beautiful daughters.

The family has hundreds of millions of assets, but there is no male family to head the family. He wants to recruit someone from Tang Sanzang's master and apprentice to be his son-in-law.

This is an extremely old-fashioned beauty story. The mother and three daughters are naturally changed by gods to test the Zen mind of Tang Sanzang and others and their determination to learn scriptures.

However, the origins of these three beautiful and flowery women are unusual. They were transformed by the three major Bodhisattvas of Avalokitesvara, Manjusri, and Samantabhadra.

And who is it that becomes their mother?It's Lishan's old mother.

From this point alone, it can be seen that the supernatural power and status of the old mother of Lishan can make the three Bodhisattvas willingly submit to her.

Another point is the story that the later generations of Blue Star are familiar with - The Legend of the White Snake.

Among them, Bai Suzhen, the thousand-year-old snake demon who is the main character, is really one of the disciples of the old mother of Lishan who practiced Taoism.

Therefore, you can see in the "White Snake" why the fairy gods in the heaven are so easy to talk to a snake demon, and give her a chance to achieve a positive result and rank in the fairy class.

The Wenqu star in the sky went down to the earth to experience calamities, and was reincarnated as her son.

When Bai Suzhen encountered difficulties, she turned to Guanyin Bodhisattva repeatedly, and she was not impatient at all.

It is really that there are people behind her who are good at doing things, and what others give her is not Bai Suzhen's face, but the teacher behind her, Lishan Shengmao.

Although this female fairy kept a low profile in the prehistoric world and her reputation was not obvious, it was obvious that she was at least a person of the same generation as the Taoist Sanqing and the Western Ersheng, and had listened to Taoist ancestors preach together in Zixiao Palace.

Supernatural powers, infinite mana.

Of course, some people say that this Lishan old mother may be one of the incarnations of Nuwa Empress in the mortal world.

This can also explain why the three Bodhisattvas respect her so much.

What's more, her disciple Bai Suzhen is a snake demon cultivator, and Empress Nuwa herself is also a snake with a human head, and she has the same kind of love.

In this way, it seems to make sense.

In any case, the scarcity of female fairies is an indisputable fact in the prehistoric world.

In fact, not only in the world of cultivating immortals, but also in the mortal world, yang is prosperous and yin is declining. Ordinary people value their sons more and value the inheritance of incense.

The water splashed by the married daughter also reflects the thoughts of the mortal world.

The same is true in the mortal world, the more men there are, the fewer women there are.

There are so many monks and so few porridge that even in modern times, some people ridicule that reproduction is the privilege of the strong.

The right family is not only a concept in the mortal world, but also in the practice world.

High-level female immortals are scarce, and female cultivators who can cultivate to a high level are all the pride of heaven, and all of them have their eyes above the top.

Even if a male cultivator is tempted, others may not necessarily think highly of you.