No need, just let some four-digit numbers know that the Norse gods hold this mystery, and as long as you give me a favor, I'm willing to sell it... It won't take long for the four-digit numbers to be notified one by one.

-------------Chapter Dividing Line---------------

One of the benefits of coming to another world is that you don't have to worry about the winding sovereigns in Little Garden.

Of course, Su Qing only had a superficial understanding of the mysteries of the gods' world view construction. When he was in Hakoniwa, he felt that his knowledge was a bit far from the construction of the world view, so he just understood it briefly.

The most difficult thing about building a worldview is not how to know the mysteries of how other gods build their worldviews, but the difficulty lies in not knowing it.

Sovereignty is about equal to Hakoniwa's patent.

Even if you don't even know who Newton is, and you have comprehended the laws of mechanics by being hit on the head by a watermelon, if you want to use your own comprehended laws of mechanics to build a world view, Hakoniwa Core will still share the credit from you to Newton .

Hakoniwa attaches great importance to the judgment of personal will, similar to Leticia, even if she is completely plundered by the devil, she needs to listen to others ordering her to commit suicide, but when others order her to hand over the grace bound to the soul, she refuses power.

Because Hakoniwa attaches great importance to the judgment of "self" and "personal will", the core of Hakoniwa does not observe the personal will too deeply, but gives part of the space for thinking to humans - Su Qing thinks, it may also be because of human thinking There is uncertainty, and Hakoniwa's observations are prone to logical errors.

In short, even if someone does not know who Newton was at all, but understands Newton's laws of mechanics, it is useless.

The core of Hakoniwa will not observe your thinking and memory, so as to confirm that your research results have nothing to do with Newton. As long as you use that research result in Hakoniwa, you need to pay credit to Newton.

In Little Garden, the predecessors certainly paved the way for future generations. For those who know the research results and contributions of the predecessors, it is not too much to make a little contribution-but those who come later who have researched the same results as the predecessors , that is the pure victim.

Not knowing the research results of predecessors is a terrible thing when building a worldview.

It’s not that the person who researched the results first will not allow you to use his results. The results you have researched, but you have always held them in your hand, and strictly guarded against them to the extent that others are not allowed to use them... To be so firmly grasped means Human history's refusal to accept his request for constriction and diffusion means that in the judgment of Hakoniwa's core, his importance is very low.

Patents need to be registered, and whoever registers first counts.

If you just hold it in your hand, it is not registered in Hakoniwa's judgment, or it is only registered for a trivial matter.

If someone else finally develops an achievement similar to yours, even if the difference is only one percent, and they are willing to hand over the achievement to Hakoniwa Core for notarization and to be included in human history, then the patent belongs to them.

In Little Garden, there is no such thing as four-digit construction of the world view, suddenly discovering that the world view theory I thought of, somewhere encountered the world view theory of other gods, and was not allowed to use that theory, and then failed.

Either the gods have given those theories to Hakoniwa notarization, and they can use them without the permission of the gods.

Either the gods hold those theories firmly in their hands, and you comprehend the same worldview theory, and that theory is yours.

The core of Hakoniwa will not easily observe personal will. It is difficult to judge whether after a certain theory spreads, whether the same theory developed by later generations is completely unaffected by the former. Some influences are not even known to the parties themselves, let alone there may be Indirect effects.

A certain person knows the laws of mechanics developed by Newton and turns around to ask his grandson who knows nothing about mechanics to study mechanics. What if the results are obtained?

How about letting your own son visit some suggestive miniatures in his grandson's room?

What if it wasn't his hint, but his son, who also didn't know the laws of mechanics, bought the model by chance?

What if the son accidentally bought the suggestive models because the grandfather just happened to recruit the peddler to put those models in the most prominent place?

No one knows whether the theory that has already been born has an indirect impact on the research of the exact same theory by later generations.

In this kind of judgment, if you only consider the will of the later researcher, you will not be able to draw the correct conclusion. If you continue to go to the outside, it will be endless. It is difficult for Hakoniwa to completely filter out the hints, prophecies, hypnosis, double-digit interference, etc. clear.

This kind of problem can only be judged if Hakoba normally observes the will of all people in Hakoba. There is no way to normally observe the will of everyone in Hakoba. It is impossible to go to war and observe the will of all parties just because of a small patent judgment.

But the core of Hakoniwa will not be used to those pioneers. The logic you developed first has spread to the outside. I really can’t calculate whether the latecomers realized the same logic because you were influenced.

——Then those of you who hide your secrets and haven't gone out to the outside world, and others have researched the same thing, don't expect me to protect your patents.

For example, Nordic clearly informed a certain four-digit number of its own internally organized worldview construction method. These four-digit numbers did not have the permission of Nordic, and they could not use the method even if they knew the method.

The behavior of Nordic is almost equivalent to asking you to see the goods first, and then discuss whether the transaction can be completed.

Outsiders don't know how to build the world view of the Nordic gods at all, but they just realized the same thing-in the judgment of Hakoniwa, this is purely realized by the parties themselves.

Even if this person has a few friends of the Norse gods, and it has been indirectly hinted at, Hakoniwa doesn't care.

The management right to build the mysteries of the world view is not in Hakoniwa Core, and the Nordics firmly hold the management right. If there is a problem within your Nordic God Group, and the secrets of the God Group have been leaked, your God Group will naturally be responsible for it.

In Little Garden, the four-digit number will not be stuck on the way to promotion because the world view logic you have developed is the same as that in the hands of a certain group of gods, and thus not allowed to be used by that group of gods, even if you are actually hinted by some friends of the gods. You, even if you came over by eavesdropping, the Hakoniwa core will not stop you.

The problem lies in those mysteries that have been made public.

When four-digit figures build a worldview, they are really afraid of overturning. Not all four-digit figures have Su Qing's family background.

When constructing the world view, the person involved felt that the five elements produce gold and water...It is estimated that 10 units of energy will be invested to shape gold and produce 8 units of water.

But when investing resources, because the Taoist system has already announced Jin Shengshui inside Xiaoting, if you want to use this kind of public concept, you need to hand in your merits.

Of the 10 units of energy invested, 3 shares were transferred to the Taoist gods by the core of Hakoba, and only 7 units of gold and 5 units of water were generated, which naturally did not match the subsequent world view model.

The four-figure world view is built with their own energy share, and it is already tight. If there is a mistake in such a small matter, it is okay to say once or twice, but if there are too many times, the world view cannot be built at all.

Of course, no one would ignore the concept of handing in merits in this concept of the mutual generation of the five elements. This concept is too famous.

You used Arabic numerals in your world view, so it’s not too much to hand over some of the credit to the Indians who created Arabic numerals, right?Is it not too much to hand over some of the credit to the Arabs who spread the Arabic numerals?

You have used pi in your world view, and it is not too much to hand over some of the credit to the mathematicians who figured out pi for generations, right?

In human history, these data can naturally be used casually, but in Hakoniwa, if a four-digit figure wants to build a worldview, they need to give a little credit to the ancestors who developed these data.

——The ancestors can not accept it, but there is no way to prevent outsiders from using his research results on the premise that he does not accept his achievements.

This is also the importance of the gods in Little Garden.

For example, there is a four-digit figure who wants to build a Taoist worldview. During the construction process, he has familiarized himself with Taoist theories, but he does not plan to join Taoism... It is necessary to use a four-digit force scale to build a worldview, but every step of the way Part of the power must be handed over as the price for using the results of Taoist research.

Then the scale of power that these four digits really use to build a world view may only be half.

And if you are willing to join Shenqun, the four-digit world view within Shenqun, of course it is impossible to charge this patent fee internally.

Even if the patent fee is really collected, it is impossible to collect it when the person involved is promoted.

Let go of the restrictions completely first, let the parties rely on the four-digit scale of power, unimpeded to become three-digit... patent fees can be collected when they can reach three digits.

For example, let the three-digit number of promotions first find some boring but important places to be on duty for a hundred years.

For Shenqun, it doesn't matter when the patent fee is collected, anyway, you used my theory and provided me with some merits.

But for the four-digit number of breakthroughs, the gap between charging patent fees during the breakthrough process and collecting patent fees after the breakthrough is too big.

For outsiders, borrowing some of the theoretical breakthroughs of Shenqun, Shenqun does not charge during the breakthrough, and charges hundreds of times the patent fee after the breakthrough, it is regarded as Shenqun giving you face.

It’s okay to say that this kind of stumbling block on the surface, the real key lies in some theories that have been notarized and operated by Hakoniwa’s core, but are still not well-known.

The scope of Hakoniwa notarization is very wide.

The theory of mutual generation and restraint of the five elements is known as a four-digit number, and part of the merits handed over to Taoism will be counted in it when borrowing.

The problem is that those who are clearly notarized by Hakoniwa are not well-known.

In terms of Taoism, the scope of the entire Daozang is the scope that Taoism has handed over to the core of Hakoniwa for fairness and operation.

Ordinary people will have a headache when they see Daozang, but naturally they won't with four digits.

To build a worldview, many four-digit numbers need to read all the Taoist scriptures, Buddhist scriptures, etc. before they can understand the theories in these systems, and then compare them with their own worldview theory to try out similarities and calculate how much they need to submit Merit - this is actually not a loss.

Not everyone is Su Qing. Su Qing can now rely on the core observation and analysis of Hakoniwa to acquire knowledge, and does not really need Hakoniwa's systematic world view theory.

But ninety-nine percent of the four-digit number must first know the worldview experiments of various gods, so that they can use those theories to conclude how they can build a worldview.

It is true that I borrowed other people's theories, and it is only natural to hand in some achievements.

The problem lies in those god groups that have perished. Those god groups have disappeared, but the achievements of the god group creation have not been destroyed.

The theories of the extinct gods can still be found by searching carefully in Little Garden, but because there are no gods with those theories in operation, only relatively fragmented theories can be found.

Assuming that Taoism has been completely extinct, it is natural for some four-digit figures to read Taoism. Whether it is collected from human history or from the understanding of Taoism from other gods, a large number of Taoism can be found.

— but a lot is not all.

Go to Taoism to find it. Taoism can tell you that we have notarized those theories to Hakoniwa, and it is definitely not complete in other places.

If a similar theory is applied in the construction, it will become an emergency.

Originally expected to build a worldview, how much energy is invested in a certain aspect, and if something goes wrong, the parties must urgently make fine-tuning.

Although Taoism still exists in the Little Garden, many gods have disappeared in the Little Garden, such as ancient Babylon.

However, the status of ancient Babylon in human history is not low, and it is part of the origin of civilization in human history.

And similar to the Mayan civilization, although the Mayan civilization disappeared in human history, the Feathered Serpent God is still in Hakoniwa. This situation is actually very friendly to the four-digit number. If you go to the Feathered Serpent God, you can learn that the Mayan civilization has been handed over to Hakoniwa for notarization. Where are all the parts.

The four-digit number in Hakoniwa is getting more and more complicated now.

Of course, the four-digit number in the early days also required familiarity with various theories...but the number of Daozangs in the early days and the number of Daozangs today are two different concepts.

Theoretically speaking, with the progress of human beings, the upper limit of four-digit strength will become higher and higher. The stronger the human beings, the higher the four-digit standard for 'destroying human history in a single world'.

At the same time, with the development of Little Garden, the standard for promotion to four digits is getting higher and higher. The level of detail of the worldview that the predecessors can advance to can be advanced, and the later generations can also advance if they reach that standard-but the later generations have to hand in their merits in the process. The predecessors who used the theory for him.

The development of Hakoniwa has always been like this, but the development of human history seems to be much slower.

In primitive society, the standard for destroying human history in a single world is a broken star. If the earth is gone, human beings will definitely be gone, but if the earth is still there, even if it faces a volcanic tsunami and a meteorite impact... there is no way to guarantee the complete extinction of human beings.

Human history is at least likely to survive.

In the 21st century, the standard for destroying human history is still the broken star, and nuclear bombs and other weapons are useless against the attack of the broken star.

With the development of human history, the scale of four-digit power has increased, and Hakoniwa has developed. Four-digit powers need to be handed over to their predecessors, and the scale of power that can be used in building a worldview is gradually decreasing.

The two should have offset each other to ensure Hakoniwa's healthy growth.

In the past, some people used the scale of Broken Star to build a world view, and later, some people used the scale of Broken Star+ to hand over some of their achievements to their predecessors, and they still built their world view on the scale of Broken Star—this way, it can ensure that the upper level of Hako Garden is full of vitality. There is a genius who can become a three-digit figure without relying on a large group of gods, and build another god system.

nowadays……

The difficulty of constructing a world view on Hakoniba's side has increased, but there has been no progress on the human history side, and the upper limit of four-digit power has not been raised.

Gradually, it becomes more and more difficult for a four-digit number to become a three-digit number. In the past, the four-digit number needed to use the power of the broken star to build a world view. Now, if the four-digit number does not join the gods, they can only use the broken star-, Broken Star--The power scale builds the world view.

Those who can become three digits will naturally become less and less, and it is even more impossible for newcomers to form a group of gods.

As a result, the pattern of the upper layer of Little Garden has basically remained unchanged. The only god group that has appeared recently is the Cthulhu God Group that was not accepted by Little Garden.

The way of appearance is not the rise of the bottom of Little Garden, but the observation after the expansion of Little Garden.

-------------Chapter Dividing Line---------------

To build a worldview, the first step is to pry open the gap between the world and disturb the cause and effect corresponding to the world.

Compared to constructing a world view in Little Garden, using the experience of the predecessors but being heavily constrained, the advantage of being in a different world is that the experience of the predecessors is clearly borrowed, but in the judgment of the world, you are the first to develop that method. .

But... this needs to be quoted first.

Su Qing thought about what to use as the starting point for disturbing her own worldview and the real world among the many methods of constructing the worldview in Hakoniwa.

The Indian gods... It's hard to say that the world view of the Indian gods is the same. At least Brahma's own world view starts with a dream, and then lets the dream shine into reality.

The rules of dreams are completely different from those of reality, but the repulsive force caused by the differences does not act on the 'difference', but goes back to the root and acts on Brahma's 'dream'.

No matter how bizarre the rules of Brahma's dream are, those who are rejected by reality because of that difference are Brahma's dream as a whole.

Only when the causal relationship between oneself and the world view is cut off can the system constructed by oneself be called a world view.

It doesn't mean that after constructing a worldview, you will break away from the current world.

It's like breaking the laws of a country. If you are sent to prison by this country for breaking the law, you are naturally a member of this country.

If you are hostile by the people of this country because you violated the laws of this country, and the people of this country send troops to attack you, then you are naturally equal to this country in terms of hierarchy.

If you don’t disturb the causal relationship with the world, you are strong, but everything is clear in the eyes of the world, which is equivalent to you committing a crime and going to prison, or you don’t need to go to prison for the crime, even if it hasn’t started yet, but the result Already determined.

The causal relationship is disturbed, and the cause and effect become uncertain. The world rejects you because of your part of changing reality, but the cause and effect fall on the step of rejection.

You make the rules of some areas in the reality different, and the more differences there are, the more the reality will reject you.

It is equivalent to that you do not respect the customs of other countries, so other countries send troops to attack you. The more you disrespect, the more soldiers sent by other countries, and the greater the repulsion—however, you may not be able to catch you. Repulsion does not necessarily make your worldview collapse.

The gap between the two cores does not lie in strength or weakness, but that the world does not know what the final result will be.

Brahma in India, the medium that distorts his own worldview and the real world is dreams, and there are some similar ones in Little Garden.

However, Hakoniwa is a universe created by God, and the Earth Wrong World is not created by God. It is the same as Hakoniwa before the core of Hakoniwa did not exist, and it is a real universe.

It is naturally impossible for Su Qing to build a worldview from the three-digit figure in Hakoniwa.

Hakoniwa's three-digit worldview is about the core of Hakoniwa, while the two-digit worldview is about the real world.

The subtle rules of the world and the world are definitely different, but Su Qing feels that to build a world view in the real world, one must borrow the same experience of building a world view in the real world. Even if the rules are different, this experience is not fake.

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