—Although it is not easy to go there.

The most important point of worldview construction is to reconstruct the relationship between all things according to one's own definition.

The real universe can't speak, it will only show the truth to everyone, at least no one in Hakoniwa can exhaust everything in the real universe.

There are bound to be errors in the worldview constructed, and it is bound to face rejection from the real universe.

——The most important thing in building a worldview is to keep the real world out of the way.

Not really jumping out of the exclusion, the double digits still have to face and carry this exclusion.

Rather, we should not let him be repelled to the point of causing repulsion, and let the repulsion from the outside world have a causal relationship with the internal elements of the world view.

Transform and decompose the force of repulsion, and let the repulsion affect the overall world view constructed.

-------------Chapter Dividing Line---------------

If the constructed system is completely observed and explained by the real world, it is only a part of the real world, not a worldview independent of reality.

I have to say that Hakoniwa's follow-up arrangement of the development worldview looks like a joke.

The purpose of the first generation to build a worldview is to change the world according to their own wishes, but with research, the causal logic of reality is naturally distorted.

The purpose of those who later build a worldview is not to change the world, nor to be included in the causal cycle of the world.

Avoiding causal logic, with the gradual development of Hakoniwa, the various gods have also gained experience.

For example, wave-particle duality, light is both a wave and a particle.

In addition, such as love, such as intellect, such as dreams, life, quantum realm...etc, etc., these products that are partly located in the unknowable realm can be used as the beginning of the world view.

Let the causal logic go wrong first, so that the outside world's rejection of your own worldview cannot be applied to each specific item, but to the overall worldview.

In Hakoniwa, most of the world views begin with 'people'.

It is not that the core of the worldview is people, but that the beginning is people, or living beings.

According to the uncertainty of life, if we separate the outside world from the logic of constructing our own worldview, the overall strength of rejection will not change. The greater the difference between the outside world and our own worldview, the stronger the strength of rejection will be. The worldview forms an independent system relative to the outside world.

The specific implementation steps are not so simple, but the basic theory is roughly the same.

From Su Qing's point of view, he actually has other channels to build a worldview.

Use cross-world logic.

There is Loki in Little Garden, why is there also Loki in the wrong world?And both are gods of mischievous flame tricks?

Completely coincidental?

Leaving Hakoniwa's core aside, Hakoniwa's original world rules clearly cannot explain this kind of thing clearly. This must be a product of a cross-world, and the truth of a single world must not be able to correspond to the causal logic of this cross-century concept.

But it's still early, and Su Qing herself doesn't know much about it.

Su Qing has always felt that her growth path is to use her own strengths while borrowing the strengths of others.

There is a certain consensus on the cause and effect between the world and the world, and there will be gains in research, but how long it takes to study and how much energy it needs to consume is completely unknown.

Su Qing will devote part of her energy to this, but the purpose is to fool people in Little Garden, rather than devote a lot of energy to in-depth research.

If it is placed in a fantasy novel, Su Qing thinks that she is the type who will follow the existing path, and will feel that she is cheated, so rely on the cheat to walk faster and smoother on the existing path, and will absorb other people's growth experience , Take the promotion path fabricated by others.

For example, in the system, there are nine levels of qi training and nine levels of foundation building. In ancient times, someone went to the tenth floor. Then Su Qing walked to the tenth floor with the hanger and broke through directly—he would never feel that he would be a cow if he had the hanger, and he would walk out of an unprecedented qi training Eleven layers of foundation building.

Who knows if you have to take such a step, is there a corresponding exercise?The subsequent path of practice, isn't it all fabricated by generations of people based on their own experience?

Fighting skills developed by a [-]-jin fighting master will definitely be able to adapt to a [-]-jin weight?

The spell developed by the strong for the tenth level of Qi training, the eleventh level of Qi training is stronger, who knows if it will cause some unknown internal injuries due to excessive spiritual power?

It is impossible to make a breakthrough at once. Spiritual strength, physical strength, and meridian strength all increase in the same proportion, right?Of course, compared with before the breakthrough, for example, there is an improvement, but the proportion of improvement must be high or low.

In case the spiritual power is doubled and the strength of the meridians is doubled, according to the spells constructed by the strong according to the conditions of the tenth level of Qi training, if you have the ability to adjust the spell model, if you don't know the knowledge, follow the spell practice method, If you don't die, who will die?

Su Qing firmly believes that the existing successful people must have their own type of success, and he believes that even if the new products may be more advanced than the old ones, if they are really new and lack time accumulation, In a short period of time, the old system will not be as good as it is.

A system that is more advanced in nature also needs to be supplemented with various details in order to exert its advanced nature.

If there is an eleventh level of qi training, and there are no fundamental problems such as squeezing one's own follow-up potential in this realm, it must be better than the tenth level of qi training.

But the premise is that someone has developed a follow-up promotion path on the basis of the eleventh level of Qi training, and the spiritual power evolved from the eleventh level of Qi training will be used in the practice method.

If the foundation builders all over the world have never thought about how to take advantage of the eleventh level of Qi training, and the magical powers and moves they write are all suitable for ordinary Qi training, a very small number of strong people only consider ordinary geniuses...Only by themselves A genius, if he has to become the eleventh level of qi training, maybe he can really use his own excellence (hang) to give full play to his own advantages.

But Su Qing felt that if he didn't struggle to become the eleventh level of Qi training, that kind of genius/hanging wall might have built the tenth level of foundation.

When encountering problems in practice, you can borrow the opinions of countless people. Compared with encountering problems in practice, you can only use your own ingenuity. If you can't solve the problem, others will name the problem after you...

Su Qing would choose the former.

Anyway, he doesn't think there are any fundamental problems that can be solved when he is weak, but cannot be solved when he becomes strong.

Just be ruthless.

If you can reach the peak of the existing practice system according to the existing practice system, but you can't go further because your foundation was not strong when you were young?

Can't even solve the Sangong?

The building can be built high, and the foundation is very important, so the building should be pulled down to rebuild the head office?

The big deal is to use the resources and knowledge accumulated by yourself as a peak powerhouse to re-cultivate...other vagrants can rely on their own qi training knowledge to cultivate to the eleventh level of qi training, then you are a guarantor and have reached the top in the current system, you can't Proposed the concept of twelve layers and thirteen layers of Qi training from a high place?And put forward the follow-up corresponding practice path?

can?

Then every step of the process of striving for perfection will have to be rebuilt after he grows to his peak, otherwise the upper limit will definitely not be as good as yours.

cannot?

Then this system dish has reached grandma's house, the knowledge and experience of the peak powerhouse are useless, the most reasonable is the road of eleven levels of Qi training and eleven levels of foundation.

As long as there is a ready-made road to go, Su Qing is the type who is too lazy to find another way. The other way to avoid may only be the broad road, but it must be a road that requires more energy to explore.

It's better to follow the existing path first, relying on the wisdom of the predecessors, and wait until the end of that path, and there is no way ahead, relying on that status and resources, it will not be too late to turn around and continue on the path with higher potential.

If you want to start another sect under the existing system, first think about whether you are a master, if not, think about how many times you have won the lottery in your life.

Those who really do this are either a reckless man who believes that he is the child of destiny, who will never die no matter what he creates, or a pathfinder with ideals and ambitions.

There is a certain consensus among worlds, the progress of human history in different worlds is not bad, and gods have the same name. Su Qing feels that there must be a deep logic in it, but Su Qing only wants to study superficial phenomena. Then use those superficial phenomena as weapons to deceive people in the box garden.

Through comparison and observation, to study things of internal logic, it will be too late to wait until Hakoniwa's problem is completely solved.

Whatever stage you are in, you can do whatever you want. Su Qing, a rookie with just four figures, if she wants to understand the truth from the world and the logic between the world...

That's not a question of whether he can do it, but even if he can do it, it will take too much experience and time.

It's not playing soul games, I just want to suffer... When you meet a difficult boss, you can certainly hone your skills by playing games, but in the real world, who would die against a difficult boss?

It's difficult to fight, so you must find a place to level up first.

It's not too late to think about those things that are too esoteric until he grows up.

Leaving aside the logic outside Hakoba, if you want to build a world view, the exploration of the world view inside Hakoba does provide a lot of entry points for newcomers.

——It’s not a good thing in Little Garden. Others have researched the method of constructing the world view, of course it is for a fee. Others hold the sovereignty in this area, and you have to pay if you want to use it.

Building a worldview outside Hakoniwa is much more liberal in this regard. The worldview construction method you developed has been registered as a patent in Hakoniwa. What does it matter if I go wrong with the world?

This is also one of the difficulties in building a worldview.

The construction of the worldview in Hakoniwa is becoming more and more complicated. At the beginning, it is enough to come up with a worldview that is different from the real world. But as the predecessors understand the world and the world, it will be much easier for future generations to walk on the road pioneered by the predecessors. ——But if you want to walk on the road that the predecessors walked, you have to pay.

In human history, if someone quotes poems from Tang and Song Dynasties, Buddhist scriptures, and Taoism scriptures, they can freely quote them at will.

But in Little Garden, those big bosses who opened the way for future generations are not dead.

The road opened up by others is within their lifetime, since you want to use it...why charge you some copyright fees?

Not to mention that those big bosses are not dead, even if they are dead, it must be because of some reason, who offended someone and was beaten to death, right?

Outsiders are also not allowed to use it at will. The sovereignty of "creating XX theory" is in the hands of the winner. If outsiders want to use it, they can only go to the winner to buy the right to use it.

I have to say that Hakoniwa's setting in this regard is a bit special.

Taking the history of mankind as an example, any well-known physicist in the 21st century will have more knowledge than Newton in the era of Newton.

Some people will say that this is because of the different environments of the two sides. If Newton was born in the 21st century, and if Newton lived into the 21st century, no one can imagine what he can achieve.

——There is no such controversy in Hakoniwa.

Physicists after Newton, if they are called to Hakoniwa and want their research and development results to take effect in Hakoniwa, they have to pay taxes and credits to Newton.

It is difficult to compare the advantages and disadvantages of the master's comparison with the younger ones. The younger generation's theory is based on the research of the predecessors... It is easy to compare in Hakoniwa. Just look at the final achievements of both parties, and you can judge whether the two sides are in a certain position. In the birth of research, how much role did it play?

Hakoniwa’s copyright fees are roughly divided into two types. One is Hakoniwa Core’s collection. Researchers have developed their own theory and submitted the theory to Hakoniwa Core. There is no way to withdraw his theory.

The second is to hold it firmly in your own hands, and you have to nod if others want to use it.

Only when the management right is handed over to Hakoniwa's core will it spread in human history.

Just like Newton's laws of mechanics, it is naturally feasible for Newton to submit his research results to Hakoniwa and extend them to human history.

But if Newton wants to condense that sovereignty, to achieve "without my Newton's permission, others are not allowed to add a mechanical framework to their own worldview"... Naturally, it cannot be constricted on a large scale in human history.

Human history will think, how old are you?No one else would be able to research something like this without you, right?

Buddhism and Taoism are products that are full of the personalities of the founders, but they are not firmly controlled by the founders.

Lao Tzu wrote the Tao Te Ching and founded Taoism. It is not because Lao Tzu said that outsiders cannot interpret the Tao Te Ching. Not all the sovereignty of the Tao Te Ching rests with Lao Tzu.

It can't reach the point where no one else can use it as long as he doesn't want to.

The more sovereignty is dispersed, the more it is handed over to Hakoniwa Core for notarization, the easier it is to confine it to human history and hold it firmly in its own hands. The tighter the parties hold on sovereignty, the harder it is to confine it to human history.

It is even said that if you want to fully grasp the sovereignty, some sovereigns have no such option from the beginning.

The mysteries are learned from the natural world, and thus a sovereignty is born, the developer of which is theoretically you, but in reality it is you and the world.

During the development process, the greater your factor occupies, the higher your right to dispose of the sovereignty, and the greater the factor occupied by the world, the lower your right to dispose of the sovereignty.

Since the birth of a part of sovereignty, there is no possibility that the parties will not allow others to use their own research success, but it is directly notarized by Hakoniwa's core.

The parties have no right to prevent others from using their own research results, but can only obtain their own share of merit after outsiders quote their own research results.

In Little Garden, the more things on the outer layer of the god system, the more they are held in the hands of the core of Little Garden because of the desire to converge with human history, and the god system itself is difficult to change.

In the judgment of human history, Hakoniwa Core is reputable and reliable. Hakoniwa Core acts as the main body to conclude human history, and human history will pass the judgment, feeling that the advantages outweigh the disadvantages.

Concluding human history with the gods as the main body... How does human history know when your gods will run away?How do you know if your group of gods will take advantage of this opportunity to maliciously interfere in human history?

After all, it is a weak, pitiful and helpless human history. If the gods seized the opportunity to do something, human history has no ability to resist. If you want to resist, you can only breed human beings and finally turn the table, but the problem is caused by several gods A little bit of trifle really doesn't matter.

If the history of mankind agrees to end it, the gods can take advantage of that opportunity to do something, and the history of mankind can't do anything—then human history simply won't let the gods be restrained. If the gods insist on fixing the result, it can only be done one world at a time Come.

The lower the level of favor, the more executive power is in the hands of Hakoniwa's core, and the Hakoniwa gods only enjoy the right to share.

For example, the Norse mythology is compiled by the Norse gods. If the Norse gods feel that the existing mythology system is not very good and want to change it...

It can be changed. Under the existing mythology system, you are fabricating several epics to cover the existing results, and then notarize them to the outside world.

——For that consumption, it is better to abandon the existing system and rebuild a group of gods with the original team.

If the Norse gods want to give up their sovereignty over the gods, Hakoniwa core and human history will ignore him.

But if the Norse gods want to destroy that sovereignty, all the stories about Norse mythology in human history will disappear...

Can't do it.

The Nordic mythology has been released to the history of mankind through the platform of Hakoniwa Core. Did you cancel it if you wanted to?

You tore up your own sovereignty, tore up the contract and the bank card that received the payment, and that was only your own problem, except that you couldn't receive the share.

Does tearing up the paper contract invalidate the contract?What are you talking about?

It is precisely because there is no way to withdraw that the myth can be sung in the history of mankind. If the gods hold the sovereignty of the myth and want people in the history of mankind to forget, mankind can only forget... It is strange that the history of mankind can recognize this kind of confinement

The more the favor of the grassroots part, the more the gods only enjoy the power of sharing.

In the same way, the more the favor of the core part, the more firmly the group of gods is held in their hands.

After all, the grace of the core part does not need to be closed.

For example, most god groups have their own set of logic in constructing the world view.

Do the Norse gods need to let people in human history know about this?

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