People are in Hakoba, the final trial at the beginning

The composition of the worldview in front of me is also a kind of different causes and same results.

In the world of human history without demons, the 21st century presents the current situation.

In the world of Hakoniwa with demons, the current situation is still present in the 21st century.

The process is different in different situations, but the result is the same—this includes the way to build a worldview.

For Su Qing, this is a question that needs to be discussed later, but the upper limit of this worldview construction method is much higher than the ordinary worldview.

However, this human history is extremely disadvantageous for Canary.

Canary's no name, active in the subjugation of the dystopian demon king to Hakoniwa.

——However, the feats that belonged to before 2000 AD were brought to an end long before the birth of the dystopian demon king.

It doesn't matter at all, as long as the demon king is defeated, the share of human history belonging to the demon king will naturally be vacated, including the merits generated by this share of human history.

But the problem is that the Demon King was not defeated, but disappeared.

The share of human history is vacant, but the achievements of conquering the devil are gone. In the share of human history occupied by the devil, the achievements that can be obtained are discounted.

The core of Hakoniwa has already closed the history, and gave the anti-utopia demon king the achievements of the west area corresponding to the human history area.

The gods in Little Garden tried to shake the end of human history and used the sovereignty of the sun, and human history chose to give the core of Little Garden a face.

——As long as you can replace the dystopian human history process with a more perfect historical process, human history will recognize your historical process and be willing to replace that part of history.

Human history's willingness to replace history is already the limit. Can human history be expected to make additional achievements?

All gods and buddhas in the western district will suffer from this.

In the share of human history after the disappearance of the Demon King, the West District is not without achievements, but there are not many achievements.

What the gods and Buddhas of the West Zone have obtained is 'the merits that the West Zone should have received - the achievements that the dystopian demon king once achieved in the West Zone'.

Human history can distribute merits, but there is no way to take them back. When the merits are distributed, it will not be long before they become a boon to the person concerned.

This also led to such a big event as the Demon King of Dystopia, only a two-digit figure was born in the whole box garden, and it was still the holy son of the biblical gods.

Others are active in the main battlefields of dystopia, such as Northern Europe, Greece, Great Britain, India... In terms of achievements, there are indeed.

To say more...that is really not much.

Not to mention canaries.

In Little Garden, she has done many great things.

But when it comes to merit, she really hasn't seen it much. It's not that she lacks merit compared with ordinary four-digit figures, but that she has achieved very little merit compared to what she has done.

Hakoba designated poor ghosts.

Chapter 6

There is a kind of poverty that is not real poverty, but an attitude.

Some people work for an hour a day, fishing all the time during the working period, and can earn 23 yuan. Some people work [-] hours a day, using both physical and mental energy. It is a difficult and irreplaceable job, but the daily wage is [-] yuan.

Generally speaking, the latter feel poorer than the former.

Canary is such a poor ghost.

Crusade against the final trial of human beings, forming a lower-level alliance... Canary has done a lot of big things, but the achievements of the start are really few.

Two human final trials, once the opponent disappeared and the settlement was stuck, and once the battle made a mistake, it could only be sealed.

The ending of no name in human history occupies a large share of human history, but those are the areas once occupied by the dystopian demon king.

Similar to sugarcane that has been chewed, although it is still a little juicy after eating it for the second time, it also yields little.

But the difficulty of making achievements is not discounted at all.

——In addition, compared to the early days of Hakoniwa, the closer to 2000 AD, the less meritorious service you get.

It's not that there are really few achievements, but that it needs to be distributed to the ancestors.

Words, laws, customs, institutions...

These are commonplace things in human history, and no ancestor will jump out and say that you have to pay taxes for using the text he studied.

But for the history of the gods, if you use the things of the predecessors for your achievements, this achievement will definitely not be saved. Before the achievements reach your hands, Hakoto will help you pay this tax.

no name is active in the share of human history where the demon king of dystopia disappeared. The main achievement is the final trial of the crusade against mankind, but it has not been completely conquered. them.

That's all. When planning to build Little Garden, the seniors actually thought of a way. After all, Little Garden is gradually expanding. It is true that the achievements of later generations often need to pay taxes to seniors, but the core of Little Garden can be restrained. The world is also gradually increasing, and generally speaking, it is definitely not a loss.

However, human history ended in 2000 AD, and then forced to shake the closed human history, eliminating dystopia, and now human history is very strong against Hakoniwa.

The number of human history worlds observed by Hakoniwa is still increasing, but the increase is extremely slow.

Various reasons led to the fact that no name was really poor.

No name is not short of ordinary favors, not only no name is not short, but the group of gods is also not short.

When the gods built their worldview, the favors that have been optimized from generation to generation are useless to three-digit numbers, but they are still invaluable treasures to the weak.

There are a lot of gods supporting no name, and no name does not lack middle and low-level favors, but at the three-digit and four-digit stage, low-level favors are useless.

In Little Garden, people with less than four digits can rely on favors to grow, while those with four digits or more can rely on merit.

Doesn't Canary know that the gods are not trustworthy?

She knows, and she knows even more that as long as she is strong enough, the gods who are unreliable today will all become credible.

There will be groups of gods who are friendly on the surface and secretly want her to die. If those groups of gods never catch the chance, they will always be her help.

The biggest disadvantage of no name is the lack of three digits.

There is a lack of the kind of three-digit number that does not just support no name, but completely belongs to no name. No matter what kind of disaster they face, they are willing to live and die with no name.

I dare not say too much, but if there is a three-digit number in the no name, some gods and Buddhas will change their minds about the no name.

From the perspective of some gods and Buddhas in Hakoniwa, after three digits, no name becomes the power of the gods, but the three-digit level is relatively weak, while the four-digit level and below are stronger in human history.

The deformed group of gods is also a group of gods—in Little Garden, there will be some stubborn gods who change their views on no name, and feel that no name is qualified to communicate with them only after they feel that they are also a group of gods.

However, it's not that Canary doesn't want to support one of her own to make three figures, but that she really can't do it.

Among the no names, the only two who are likely to become triple digits are Takaaki Kasukabe and Canary herself.

If Canary really wants to become a three-digit number, there are some chances. After all, she can simulate the prototype of the Star Creation Map by herself, and she is very proficient in worldview construction.

But she can only choose one of the three digits and the poet. The poet's spiritual status is a kind of human history authority. The poet can turn the false into true. False history is more beneficial to human history, and the false history will be regarded as true.

It is indeed a bug to say that the poet spirit is buggy, but it is really not very useful to say that the poet spirit is useless.

Poets and poets, the premise is an individual, so there is no need to think about three-digit numbers. Human history cannot limit and monitor three-digit numbers, and human history will not give three-digit poets spiritual status.

The upper limit of a poet's spirit capacity is four digits.

The poet spirit is a kind of ability that is very skillful. It has a lot of authority in human history. It can interfere with too many things. It is very versatile in nature, but the amount is too small.

But the four-digit upper limit of the spiritual capacity is doomed that the poet's spiritual capacity can only be used sharply when it comes to major events related to Hakoniwa.

Like the canary, it can consume four digits of spiritual ranks, and then supplement the consumption of spiritual ranks through the achievements made by no name, but even so, it only slightly alleviates the disadvantages of the poet's spiritual ranks.

Four-digit spiritual power output is still far behind three-digit output, and there is still a world of difference between four-digit and three-digit output.

But for those who play with their brains, the authority of the poet Linge, which has many restrictions, is still important.

Canary will not become a three-digit number, and it is not worth the loss to give up the poet's spirituality to become a three-digit number. Takaaki Kasukabe is the same.

No name really needs a three-digit number, and it doesn’t need to be able to type more in the three-digit number, as long as there is one.

But for no name, a top four-digit figure that could defeat the final trial of mankind is more important.

The other gods in Hakoniwa have no shortage of three digits. If no name hadn't shown the strength to conquer the final trial of human beings, why would other gods support no name?

Except for her and Takaaki Kasukabe who may become three digits, the resources of no name are not enough for the other four digits to become three digits.

Four digits and below, becoming stronger depends on favors, and more than four digits, becoming stronger depends on merits transforming one's own favors, or extremely precious top-level favors, such as solar sovereignty, or simulated star creation charts and the like.

But to a certain extent, the top-level favor is very important, and it is also important in its status, which can provide the holder with 'qualification' and 'merit'.

Sovereignty of the sun is important, right?But in essence, it is a fragment of Shiroyasha's worldview. Whether it is held by a four-digit human being or a three-digit sun god... the usefulness of holding the sun sovereignty lies in the advantages of it, and the ability of the sun sovereignty itself to assist The battle lies in that the sovereign status of the sun can interfere with the history of mankind, and there is merit sharing.

Four digits hold the sovereignty of the sun, so they are promoted to three digits. This kind of thing is impossible in Little Garden.

It is indeed true that if Calgi obtains ten solar sovereignty and fills his simulated star creation map, he can become a three-digit number, but this is not because he advances through solar sovereignty.

This is only recognized by the sovereignty of the sun. In Calji's simulated star creation map, the ten cosmology are derived from different myths. .

The birth of Kargi's spirituality was influenced by many savior doctrines such as "Messiah" and "Maitreya". Those teachings are counted as the source of Kargi's spirituality—but the source is not what you say is the source, That is the source.

In Little Garden, the definition of source, the original star has the final say.

After the original star, the basis for the birth of the cosmology of the other gods in Hakobawa was created, and the cosmology of the other gods was secondarily derived, and there was a cosmology that was synthesized by Karji.

The original star is the mother, the cosmology of the other gods is the son, and the cosmology of Karji is the grandson.

Kargi needs to be recognized by the Sun Sovereign as the Sun Sovereign is part of the Primordial Star.

Placing his world view under the definition of the original star, under Hakoba, is equivalent to super-advancing himself and getting rid of the restrictions imposed on him by other gods at the source-three digits.

The essence of this is not that the Sun Sovereignty helps Karji to advance, but that the Sun Sovereignty is a key prop during the promotion of Karji.

To be promoted in the little garden, say a thousand words and ten thousand, in the end it still depends on merit, even if it is a top-level favor such as the sovereignty of the sun, it is only to strengthen the combat effectiveness.

No matter how many favors there are, it can't help the four-digit promotion, at most it can play a supporting role-unless someone directly throws you a whole set of three-digit favors.

no name has been operating in Little Garden for a long time, but there is no one with a three-digit number in the community because of lack of merit.

No name is really not short of ordinary favors, but favors are not very useful for no name, merits are very lacking, but I can't think of any good way to get merits.

What can really quench No Name's thirst a little bit in terms of merit is the sovereignty of the sun given by White Yasha, and the sovereignty of the moon given by Indra to Black Rabbit.

If the history of mankind can continue to move forward for another 200 years, no name can develop some possibilities by virtue of the merits of these two sovereignties.

White Yaksha has never lacked merit in this life, even if his spirituality was split to split into the Sun Sovereign, who is essentially the primordial star, also has no lack of merit.

In the history of mankind, the achievements made by the younger generations are based on the achievements of the older generations, and they need to pay taxes to the older generations. Shiroyasha is the most senior senior in that little garden.

The original star spirit, as long as Little Garden exists for one day, she can share in all the achievements of Little Garden.

Di Shitian is the type of contentment and happiness. Anyway, his double-digit achievements are enough, and he doesn't want to advance, and it is useless to ask for achievements, so he is willing to give the sovereignty of the moon to no name... and his ego The rating is not high.

Di Shitian was originally an evil god, but now he has become a good god. Naturally, he can't help but think about it on weekdays, 'If I want to do good things, can I do it well? 'some type of.

When he finds that no name is trying to make Hakoniwa better, Di Shitian will be very pleased to hand over the sovereignty of the moon that he can get merit to no name.

But there are basically only two cases in Hakoniwa who are good enough to no name and are willing to provide credit.

Other gods, even if they are willing to stand in the same camp as no name, even if they intend to make Hakoniwa better in the future... It is natural to support no name with some favors, but they will not support no name's achievements.

People should keep their merits for their own use.

Even if everyone's goals are basically the same - since the goals are basically the same, why should the merit be used for you?We also have our own plans, so why should we provide merit and put aside our own plans to cooperate with you?

Why didn't you give us your achievements to cooperate with me?

Compared with trusting outsiders, the strong will choose to believe in themselves, even if the purpose is the same, at most they will do it themselves. The strong will feel that this resource can play a greater role in their own hands.

The exception is Di Shitian, who was originally an evil god and then turned into a good god.

Di Shitian feels that as an evil god, he may not be able to grasp the key points by doing good deeds. It is better to invest his resources in other people who can grasp the key points.

According to the predictions of the gods when they built the Little Garden, the scale of the Little Garden's confinement of human history is gradually expanding, and the ascending passage of the Little Garden is naturally straight through.

But now the scale of Hakoba’s confinement of human history has not expanded very much, but the achievements of the descendants still need to be handed over to the predecessors. In this way, Hakoatei’s ascending channel is basically blocked.

This is what Canary faced.

If you want to be promoted and become stronger, you must obtain merit, but it is too difficult and too difficult.

What's going on in Hakoniwa now?

Horizontally, the scale of Hakoniwa's observation of human history has not changed much. Vertically, Hakoniwa's collection of human history is stuck in 2000 AD.

Not to mention the power of no name, it sounds nice to be supported by many gods, but no matter how nice it is, it is only 'supported', not being able to dominate one side.

The large group of gods has no food left, let alone no name?

A little merit can't wait to be divided into eight-petal flowers.

Now, Canary looked at Su Qing and took a long breath with mixed emotions in her heart.