The Dharma Sea of ​​the Green Snake

Chapter 44 Meditation and meditation
A month later, under the waterfall in the backyard of Tongqing Temple.

clap la la...

At this moment, Pei Wende, whose upper body was bare, was sitting firmly on the boulder in the "sit in lotus position", letting the water of the waterfall wash over his body without moving.

Put your hands flat on your legs and do not move, with your right palm on top of your left palm, your two thumbs connected, and placed on your back in front of your lower abdomen, forming a "meditation seal".

Legend has it that this is the seal formed by Sakyamuni Buddha when he meditated under the bodhi tree and became enlightened.

It has the meaning of calming the mind and expelling evil spirits, and can also help later practitioners quickly enter the "meditation state" of full concentration.

As mentioned in the previous article, there are many Buddhist mudras, each with different magical functions.

From casting vows to subduing demons and eliminating demons, various forms and spells are derived according to different genres, and almost every spell is difficult for outsiders to learn and imitate.

But for today's Pei Wende, he doesn't need to understand those messy seals in detail.

Because just an entry-level meditation seal is enough for him to ponder for a long time.

"call……"

Without Chan Master Lingyou's "hard-core meditation method", it would be difficult to enter the previous "meditative state" of meditation meditation based on Pei Wende's own understanding, even with the assistance of the meditation seal.

Not to mention, his current body is still enduring the impact of the waterfall and flowing water, which is much more difficult than entering meditation in an ordinary meditation room.

With Pei Wende's current physical fitness, it took nearly a week to barely be able to meditate under the waterfall without being washed away by the running water.

Of course, the benefits of doing so are also obvious.

This half-ascetic practice method quickly helped Pei Wende clear up many distracting thoughts.

What Pei Wende has to do next is to ignore the physical pain, and really enter the state of meditation where no thought arises and no thought can ever be produced.

"call……"

With the rhythmic breathing, the fresh air circulated between Pei Wende's lungs, continuously strengthening his internal organs, making him like a living sculpture, perfectly combining the dynamic and static states.

For an ordinary martial arts person, just relying on Pei Wende's talent and this kind of breathing method that is close to "Tao" is enough to cause a huge disturbance.

But all of the above are limited to ordinary martial arts practitioners.

Because the "practice" lineage that Chan Master Lingyou belongs to does not pursue these physical changes, but hopes to adjust their own state through meditation and breathing, so as to better help them enter meditation.

However, although Pei Wende relied on the practice method of ascetic monks, he used physical pain to temporarily suppress the distracting thoughts in his heart.

But after all, it is impossible to really give up all distracting thoughts and enter the real state of meditation.

"Sure enough, you can't force something like entering meditation."

After another failure to clear away distracting thoughts, Pei Wende had no choice but to give up today's meditation practice, and slowly stood up from the boulder.

However, Pei Wende, who gave up this samadhi, didn't know that what Chan Master Lingyou taught him was not the ordinary "intentional samadhi", but the "unintentional samadhi" with no distracting thoughts.

The former is to contemplate a specific god, Buddha or thing, use the power of the Buddhas to ward off external evils, and then turn to enter the realm of "no-mind".

The latter starts directly from "unintentional", let thousands of troubles float in the sea of ​​consciousness, and then comprehend the supreme state of "living among thousands of flowers, not a single leaf touches the body".

It's hard to say which of these two meditation methods is better, but for Pei Wende, the latter undoubtedly tests his will even more.

............................................................................................................

clap la la...

Although today's meditation practice is over, Pei Wende's "morning class" has not been completed yet.

In fact, since Huiji came to the temple, Pei Wende broke away from that self-training mode, and really started to get in touch with the "martial arts" that Zen Master Lingyou said.

Although in terms of overall planning and training, Professor Huiji's "martial arts" is not as good as the endless nutrition collocation and fighting concepts in the 21st century.

But Pei Wende's lead is only a variety of ideas.

When it comes to actual combat, Professor Huiji's "Martial Arts" is more in line with reality.

Among other things, after the impact of the waterfall in the past month, Pei Wende felt that his control over his body had completely reached the state of being as immovable as a mountain and as swift as a fire.

Relying on the amazing stability of "standing like a pine, sitting like a bell", Pei Wende is confident that he can beat himself a month ago without using any fighting skills.

If he cooperates with the various fighting skills he has learned in the past month, even if he encounters the situation where Mulian Temple is surrounded by ghosts, Pei Wende is confident that he can successfully break through.

Whoa!Whoa!Whoa!
Get up, punch, close, kick...

The slow but steady Pei Wende repeated simple punching and kicking movements over and over again as if he didn't feel the impact of the waterfall.

The huge kinetic energy impact forced Pei Wende to stabilize his lower body with all his strength in every movement.

After repeating this several times, Pei Wende, who had amazing physical strength, also began to pant a little, and he no longer lost his previous calmness and calmness.

It's just that this kind of physical exhaustion can't knock down Pei Wende's mind.

On the contrary, it made him realize his own powerlessness and weakness more deeply, and then stimulated a stronger motivation to move forward.

Meditate in concentration, practice martial arts...

This is Pei Wende's "morning lesson" in the past month, and it is also the sense of crisis he felt after he really came into contact with monsters.

Whether it is the "intuition" that can perceive all the dangers in the mountains and forests, or the "obsession" that resonates with the evil energy of the earth veins in Mulian Temple...

He didn't need anyone to remind him, Pei Wende knew that his body must be hiding some kind of secret, and this secret must not be as simple as the "Pure Yang Body" mentioned by Li Lifu and the unknown swordsman.

Otherwise, Chan Master Lingyou would not deliberately conceal his identity and ability, pretending to be an ordinary monk to chant Buddhist scriptures in Tongqing Temple.

【If only I could recall my childhood memories. 】

Pei Wende doesn't want to pin his hopes on other people every time, he needs the ability to protect himself.

[In that case, maybe I can see who my real parents are in this life? 】

[Why did the old monk take me to live in seclusion in this remote mountain? 】

[Referring to the secretive attitude of the old monk before, did I make any big noise at the beginning of my time travel? 】

[Then my parents in this life regarded me as an existence like an extraterrestrial demon, a reincarnated demon, or something like that?The old monk is the master responsible for suppressing me? 】

[If this is really the case, then the next plot is that I accept the probation?Or become a villain that some protagonist must take down? 】

—Recommendation ticket—/—Monthly ticket—

(End of this chapter)