The Dharma Sea of ​​the Green Snake

Chapter 45 I Annotate Buddhist Sutras Buddhist Sutras I Annotate
In Tongqing Temple, Sakyamuni Buddha sits down in the Daxiong Hall.

Regardless of Pei Wende's wild thoughts, at this moment, Hui Ji was not punished for copying the scriptures, but was quietly meditating in front of the Buddha with Zen Master Lingyou.

"Master, are you kidding me again?"

"'Wuxin samadhi' is not something for beginners. Looking at the whole Zen, whoever dares to say that he entered samadhi with 'Wuxin' is not an eminent monk who has practiced for many years."

Although since entering the mountain, Huiji has teased her precocious junior from time to time.

But Huiji dared to vouch for her character, she was definitely not as good at playing as Chan Master Lingyou was this time, and actually taught the most profound "Wuxin Meditation" as an introductory skill to his apprentice.

"How can the matter between master and apprentice be called a pit?"

Slightly raising his brows, Zen Master Lingyou denied Huiji's statement with righteous words.

"Or, do you think that kid is a Buddhist believer?"

"Visualizing gods and Buddhas in meditation, and replacing the ordinary mind with the Buddha's mind..."

"Even you have given up on this path. Do you think that demon king who doesn't believe in gods and Buddhas even more than you would agree with this way of practice?"

"In the end, I'm trying to temper his patience. Otherwise, if this guy succeeds in cultivation, he will definitely be another 'good seedling' who will cause trouble."

Hearing this, Huiji's face changed suddenly, the original smile disappeared instantly, replaced by a standard bitter face.

"Master... your word 'you' is a bit redundant."

Muttering in a low voice, Huiji naturally knew that what her master said meant something else.

"Excessive? I don't think it is redundant at all."

He didn't even lift his eyelids. Although Zen Master Lingyou didn't intend to interfere with his disciple's thoughts, it didn't mean that he would agree with the other party's approach.

"I wouldn't be surprised if Tongqing Temple suddenly disappeared one day."

"Because it must be one of the two of you who caused a big disaster and brought disaster to the teacher."

Speaking of this, even Zen Master Lingyou, who had been "born" for many years, couldn't help but feel a pain in his liver - none of the two apprentices he took in seemed to be a fuel-efficient lamp.

Needless to say, Pei Wende.

That is the devil king I raised since I was a child. Not only is the three views and thinking very different from ordinary people, but even he only has awe of gods and Buddhas rather than a heart of faith.

In Pei Wende's own words, practice is the only criterion for testing truth.

Even if the so-called gods and Buddhas really exist, they just grasp some truths more than ordinary people.

However, Pei Wende has many wonderful ideas in his mind, which can support and realize his statement a little bit, and resolutely carry out the practice of "silent words, strange powers and gods".

The same is true for Huiji.

Simply relying on the body and the "Nirvana Sutra" that I left more than ten years ago, I can deny the gods and Buddhas in my heart, and reshape the way of practice by breaking the precepts.

The most important thing is that Huiji didn't know what ecstasy soup Huiji poured into his body, not only promised to accept apprentices for him, but even revealed the location of the body.

"Even if it's my body, I'm afraid I don't know what you plan to do!"

The so-called "responsive body" is the "incarnation", which is a certain form manifested by Zen Master Lingyou with the help of incense and vows, similar to the transformation of Buddhas and Bodhisattvas and the body of the kalpa.

Unless it is a real predestined person, it is impossible for ordinary mortals to see the incarnation of those incense and vows.

"Naturally, the mentor is not clear, after all, even I was still confused at the time."

Hui Ji, who separated the "responsive body" from the "noumenon", said so without denying Zen Master Lingyou's words.

In Huiji's view, "Yingshen" is just a certain idea and obsession left by the "noumenon" at the beginning, and then recast by the people's incense and vows.

Not to mention being influenced by the people's incense and vows all the year round, just a single person has two completely different ideas and concepts ten years ago and ten years later.

Therefore, "Yingshen" can only be said to be Zen Master Lingyou when he first arrived in Tanzhou more than ten years ago.

"However, although the teacher can't point out the direction for the disciple, he also agrees with the disciple's thoughts."

In fact, this is also the original intention of Huijihui to come to Weishan and formally pay homage to Master Lingyou, the former "mad monk who disrupted the law" as his teacher.

"In today's world, the Holy One is determined to destroy the Buddha, and the common people suffer unspeakably..."

"The various Buddhist temples are unwilling to give up the land under their names for their own interests."

"If this goes on like this, after the Fa is difficult, there will be no more Buddhist Dharma in this land of China."

Even when stating some established facts, I still can't understand those fake monks who knocked the clock and recited the scriptures wrongly. Huiji's tone showed unprecedented seriousness and solemnity.

"Before there was Zen Master Huaihai who established Baizhang's clear rules, and later there was a mad monk named Chang'an, who was debating the Buddhist scriptures..."

"I dare not expect to have the mind of you two, but I am willing to do my part for this chaotic world."

Silently listening to his disciple's rhetoric, a scene of sadness and helplessness flashed on the face of Zen Master Lingyou inadvertently.

"The road is a long way to go, and I will go up and down to find out."

There is no sign of timidity at all. After witnessing the impact of the imperial power on the orthodoxy, Huiji has long been mentally prepared to bear any consequences.

"If it is difficult to continue without thinking, the reform is already imperative..."

"For this reason, dealing with secular officials has become a necessity."

Up to this point, Huiji's tone paused briefly, and then he spoke loudly.

"As long as my Buddhist scriptures can be passed on to the world, so what if the villain sacrifices his life?"

After Huiji finished telling his ambitions, Zen Master Lingyou, who was emaciated and dispirited, murmured softly.

"Idiots, idiots, all idiots!"

Huiji, on the other hand, laughed after hearing Chan Master Lingyou's murmur.

"Greed, hatred, and ignorance are the obsessions of the world, and I am naturally not surprised."

"Disciples don't need to be obsessed or seek enlightenment in this life. They just want to be magnanimous in their hearts, even if they are smashed to pieces."

At this moment, Hui Ji was obviously sitting under Sakyamuni Buddha, but his figure seemed to be more magnificent than that tall and magnificent Sakyamuni Buddha.

Because what Huiji wants to do is not only to impact Buddhism, but also to impact the secular ruling class. The pressure and disaster can be imagined.

"Widely disseminate the Buddhist scriptures, change the current law, and explain my generation's point of view with the classics of the past."

"This is the solution that the disciple has thought about during this time..."

"Since the Han Dynasty was able to sublimate Confucianism through the method of 'I annotate the Six Classics, and I annotate the Six Classics'."

"Then disciples are also willing to use the method of 'I annotate the Buddhist scriptures, I annotate the Buddhist scriptures' to open up a new path for my Buddha!"

—Recommendation ticket—/—Monthly ticket—

(End of this chapter)