Taoist Master Xuanhuang

Does the birth of the extraordinary field indicate that we can abandon the path of faith and instead take the path of true cultivation?
Of course it is possible.

However, anyone who is not stupid would not choose this way.

After all, the soul seed is bred from outside, and the transcendent field after the soul seed is fused. Although it can absorb spiritual energy and refine it, there is still a big gap compared to true cultivation.

All creatures, whether they practice or evolve, have a common purpose, which is to become more perfect.

Therefore, every breakthrough in realm is an all-round evolution and transformation. Taking true cultivation as an example, every breakthrough they make is also changing their own field.

The field changes with the transformation of the monks and cannot remain unchanged forever.

This means that the talent of the first-level metamorphosis is definitely better than the talent of the advanced level. By analogy, the higher the cultivation level and the more transformations, the better the talent.

If one's talent remains unchanged, would it still be called cultivation, or would it still be called seeking the Tao?
The first word of "cultivation" is "cultivation", which is not only cultivation, but also self-repair and self-repair to get closer to the path.

This is the true meaning of cultivation.

It is impossible that I entered the lower level spiritual root field, and when I reached Xuanbian and Tongxuan, I would still be a lower level spiritual root field.

So what are you practicing? Are all these years of cultivation in vain?
Innate talent and qualifications are only the starting point of cultivation. What determines the height is always experience, training, perception, even a choice, and the determination of one's self-awareness.

So, having said that, Wei Qingchen can indeed refine spiritual energy.

But his extraordinary field is far inferior to the extraordinary field of true cultivation. The extraordinary field of true cultivation is the extraordinary field that has transformed once, and he was just born.

It means that the natural one is one level weaker than the real cultivation. By analogy, it goes from having no spiritual roots to having miscellaneous spiritual roots.

The bottom line of true cultivation is to move from miscellaneous spiritual roots to inferior spiritual roots.

Refining spiritual energy is still not as good as practicing cultivation, so the choice to absorb spiritual energy is purely unthinkable.

Let’s continue on the path of faith.

The path of true cultivation is a shortcut, and the path of a religious monk is a shortcut to God.

In their eyes, God and Tao are the same.

True cultivators observe the heaven and earth and comprehend the great truth, while religious monks observe the gods and make up for themselves.

True cultivators resonate with heaven and earth and seek eternity; religious monks resonate with God and seek eternity.

One is to learn from heaven and earth, and the other is to learn from gods.

Therefore, God and Tao are one.

True cultivators capture aura from heaven and earth to make up for themselves, while religious cultivators seek divinity from God to strengthen themselves.

The path of extraordinary religious monks is to pray with the soul, observe the idols to condense the soul, gain divinity through observing God, and then make up for yourself.

Therefore, the first thing Wei Qingchen needs to do is just like practicing Xuanbian, he also needs to carve a visualization diagram in his soul.

Those who truly cultivate are the Three Treasures, and those who believe in the cultivators are Xuanhuang and the two divine beasts.

At this time, the divine seal that Xuanhuang had left in Wei Qianzhen's soul began to change.

Xuanhuang, who was far away in Qingyun Mountain, sensed Wei Qingcheng's transformation, which meant that his connection with Wei Qingcheng took a further step.

This is the only bad thing about religious monks. The more you practice, the closer your connection with God becomes. God can decide the life and death of a religious monk at will, just a matter of thought.

But then again, the same is true for true cultivation. The more you practice, the deeper your connection with the three weapons becomes, and the deeper Xuanhuang controls them.

Wanting him to die is also a matter of thought.

After all, this world cannot comprehend heaven and earth, only Xuanhuang.

Xuanhuang had no choice but to do this. The true cultivators also knew the situation and had no choice.

I saw the divine seal in Wei Zhencheng's soul exuding a soft light, and the seal began to blur, and gradually turned into a dark and yellow appearance.

It means that Wei Qingcheng directly generated the Xuanhuang statue without any need for enlightenment and concentration.

This saved Wei Qingcheng at least a month.

Wei Qiang accepted all this excitedly. The effect of the divine seal was unimaginable before. It could not only speed up his practice, but also temper his soul.

But he knows that he only passively accepts the divine seal in the advanced stage. If he wants to use the divine seal's ability, he still needs the extraordinary stage.

Now that he has entered the transcendent world, the divine seal has changed, directly turning into a statue of the Taoist master that requires his own understanding and concentration.

The statue of the Taoist master is in one's soul, which means that one is close to the god.

That is the shortcut path of true cultivation.

It should be noted that this idol is not the result of one's own understanding and condensation. It is the phantom of the idol that the Taoist has imprinted on himself.

The power of this statue far exceeds that of the statues condensed by ordinary religious monks.

Not to mention anything else, in terms of divinity, it is currently ten times as powerful as the statue of God that I condensed.

True cultivation requires aura, and religious monks require divinity. This is an indispensable existence.

The speed at which he obtains divinity is ten times that of others, which is equivalent to the fact that he is ten times faster than others. The first change of this extraordinary level of divine seal is equivalent to opening a cheat.

The excited Wei knelt down and prayed sincerely.

Thank you Lord for your gift.

At this time, he can leave seclusion.

For ordinary religious monks, they can come out of seclusion after the transformation of the extraordinary field and declare the success of the extraordinary.

Because Wei Qingcheng had the divine seal given by Xuanhuang, he had an extra process.

Now this process directly saves him the time to meditate on the gods and visualize the objects. Although his cultivation has not become stronger, his foundation has been greatly enhanced.

You can continue to take a big step ahead of other religious monks.

"Squeak!"

The door to the retreat was opened, and Wei Qingchen stepped out of the door without restraining his pressure.

While the faith monks outside were surprised, their bodies trembled. Fortunately, they were all masters. Ordinary faith monks would not be able to withstand this pressure alone.

It's not that Wei Zhencheng deliberately made things difficult for everyone.

But there is no better way than this, which can most intuitively express your extraordinary success.

Such a statement is worth a thousand words.

"We congratulate you, Miao Zhu, for being extraordinary and a monk who believes in me..."

Everyone burst into joy and congratulations from the bottom of their hearts.

In this era, with such fierce competition, religious monks need their own extraordinary monks.

If you don't have your own extraordinary cultivator, no one will look at you seriously, and even when you speak, you will appear to be lacking in confidence.

Only when you have your own extraordinary existence can you say that you are a big force.

"Thank you all." Wei Qingchen put away his pressure and thanked everyone.

After saying that, he added: "Everything is a gift from God and a guidance from God..."

Wei Qingchen said very respectfully.

Xuanhuang's path of establishing faith and practice, and the believers that have developed so far, are not the hierarchical organization where believers are like puppets and the strict sect structure that everyone imagined.

Xuanhuang simply let things go and would not set any precepts or rules for his followers.

Therefore, the entire world of faith and cultivation is not like the Western church, which constantly compares itself to being humble, an ant, kissing the tip of one's toes, and so on. Xuanhuang is in a stocking state.

More like a primitive god, or the Taiyi God of the Eastern system.

You exist because of my existence, and you will perish if I am not around.

So it’s up to you whether you believe it or not, whether you love it or not, whether you love it or not.

It has no requirements for believers at all, and will not ask for any rewards from believers. On the contrary, the entire system and the entire faith monks cannot do without Xuanhuang. If Xuanhuang leaves, the entire faith monks world will collapse immediately.

Therefore, the god Xuanhuang is the Taiyi God, the original God, that is, the Creator God, the supreme and only God.

Maybe as time changes, new gods will be born, or someone will reach the height and power of gods.

At that time, Xuanhuang was the only creation god, and various gods extended from below to form a comprehensive mythological system.

Xuanhuang never makes any decisions in a small way. Isn't it better to spread the Dharma to the world and be the Taoist master than the founder of a sect?
My disciples are the founders of the sect.

Establishing a belief system and being the only supreme creator god is no better than this god or that god.

My subordinates are all kinds of gods.

Everything starts from the essence, only doing the big picture, not the stingy kind.

In short, Yin Yuanxuanhuang doesn't care, and he doesn't like the rules and regulations.

There are not so many mundane etiquettes in the world of religious monks, and there are no complicated regulations.

As a result, the scene seemed very casual. After Wei Qingchen thanked the Taoist master, everyone just wanted to be pious in their hearts and knelt down to worship without mentioning the god.

In accordance with the usual practice of learning true cultivation, Wei Zhenzhen began to preach to everyone, talk about his experience and insights, and respond to everyone's doubts and incomprehensions.

The difference is reflected here.

If it is a place with strict doctrines, all the rights of interpretation and preaching of these things belong to God, or the pope or something established by God.

Here you can freely exchange insights and express your feelings at will.

"... In short, the first step to step into the extraordinary is to understand the visualization diagram like a true practitioner. It is the messenger of the two divine beasts and the statue of the Taoist master. There is no superiority or inferiority. It should be noted that the visualization diagram we understand is not strictly The Nine-Life Black Cat and the Dream-Eating Tapir in the sense of the word, but the Nine-Life and the Dream-Eating Tapir in the hearts of countless believers.”

Here Wei Qingchen paused and continued: "In other words, the visualization pictures are the two strongest adults in the hearts of believers. Even the two adults need to observe their own visualization pictures. This is how they should be in the hearts of believers. You have to understand this.”

Here's the difference.

This is also the most magical part of Xuanhuang's "Apotheosis of the Gods".

As Wei Qingcheng said, the imaginary objects of the black cat and the dream-eating tapir are also themselves, and they understand themselves, but this self is not the real self, but the fantasy self in the hearts of believers.

And their evolution and practice are to keep getting closer to the believer's self and live like what others want.

This was specially created by Xuanhuang to make up for the lack of wisdom in spiritual beasts.

A kind of practice that makes false come true.

Imagine an invincible and powerful self, and then slowly become this invincible and powerful self.

Starting from fantasy and realizing it is the spiritual beast's path to truth.

After Wei Qingchen explained, everyone nodded.

After all, they are all religious monks, so they can naturally understand this.

It's not that the statue of the Taoist master is stronger after enlightenment, but it's the same.

On the contrary, the statue of the Taoist master is weaker.

The weaker here means that the Taoist is the Taoist, and he is himself. He will not live the way the believer hopes.

This is greatly compromised.

If the mysterious cat in the believer's fantasy seeks good fortune and avoids misfortune, then the mysterious cat will seek good fortune and avoid misfortune.

Believers imagine that the Taoist master is kind and kind, seeking good fortune and avoiding misfortune, but Xuanhuang will not change, he will still be himself.

This is a big discount. It is not what believers think it is, nor is it what believers imagine they are capable of.

Therefore, it will be more difficult to understand the thoughts of the Taoist master, and the use of casting and borrowing is not as simple and easy as the two sacred beasts.

After all, the Conferring God Law was created for spiritual beasts, not Xuanhuang's need.

Xuanhuang got involved simply for the sake of will suppression.

If this were not the case, Xuanhuang would not even intend to participate in the Conferred Gods Law, nor would it be founded.

"Miao Zhu, what did you gain enlightenment from?"

During the question and answer session, some believers and monks asked.

"Don't imitate me. I received the mark of the idol due to the gift of the Taoist Master. But I will also understand the idol that condenses the two divine beasts." Wei Qianzhen said sincerely.

But this sentence shocked everyone.

Finally there is an answer.

Why is it the first temple blessing, why is practice so fast, and why is it the Wei Temple blessing that unlocks all the magic.

I finally found out, it turned out that Wei Miaozhu had been favored by the Taoist Master for a long time.

Wei Qingchen felt that he could tell others that he was extraordinary.

"Tiao Zhu, can the fusion of extraordinary fields refine spiritual energy?"

When Wei Zhenchen heard this, he didn't say anything, but looked at everyone.

The person who asked the question looked nervous.

"I know you will definitely ask this question, and I can answer you. After the fusion of the extraordinary field, it can indeed absorb the refining spiritual energy, and it can also intercept the Tao Yun, but it is useless to us."

Wei Qingcheng continued: "This is to use our own shortcomings to attack the enemy's strengths. Our extraordinary field cannot compare with the extraordinary field that a monk has transformed once. Refining spiritual energy is equivalent to half the effort with half the effort. It is a very stupid choice."

"Monks need aura to capture and intercept it from heaven and earth. We need divinity? Where do you capture it? Of course, some people will ask, can't aura replace divinity?"

"Absolutely. The aura can replace divinity to transform our extraordinary field, but there is still a comparison. Compared with the transformed true cultivator, our extraordinary field is already inferior, and the captured aura will be even worse. In this way How can you catch up with the true cultivator if your differences are even worse?”

"Hey!" At this point, Wei Qingchen sighed and said, "I know that many of you haven't built up your self-confidence yet. You always think that the path of faith is no better than true cultivation. True cultivation is more perfect than us. After all, others can practice, but we can only Rely on the gift of God to cultivate. But I want to say that if you don’t change your thinking, your achievements will not stop, but there will be no future.”

"When you don't believe in yourself and think you are bad, then please stop practicing. You are insulting cultivation and even more so the belief system established by the Taoist Master."

This is a strong statement.

This problem has existed for a long time. It was hard to explain and deal with it when Wei Qingchen discovered it before.

Things are different now, and this situation needs to change.

If you always hold on to the idea that you are trash and inferior to other people's real cultivators, you will have no future.

I don’t even believe it myself, it’s so serious.

The metaphysical power of the conscious mind has a dominant effect on the metaphysical body.

The metaphysical body is holding me back, and the physical body cannot be moved even if I try my best.

Fortunately, it is the cultivation of faith in the soul. This kind of cultivation is a gift from outside, a gift from God, and piety comes first.

If a true cultivator had this kind of thinking and felt that he was not good enough and that he was inferior, he would have gone crazy long ago and stopped moving forward.

...(End of chapter)