Taoist Master Xuanhuang

This is not a matter of hard work or not, it is a matter of concept.

If the concept cannot be changed, it is difficult to achieve great achievements.

The faith monks work very hard. I dare not say that the level of hard work exceeds that of true cultivation, but compared to the true cultivation of Qingyun Mountain, it is no worse.

Whether they are true cultivators or religious monks, they have all experienced helplessness and desolation. In this world where human life is like a piece of grass, the world has long educated them to be sensible.

There is no situation where hard work requires encouragement and progress requires supervision.

This is a very cruel law of the jungle. If you don't work hard, you will be eliminated. Even if you work hard, you will be eliminated, because hard work is only the basic condition here.

Compared with true cultivation, religious monks work harder.

Before he started practicing cultivation, he was still a monk. Although he was the spiritual master’s cannon fodder and his status was very different from that of the spiritual master, he was at least somewhat useful, right?
The most terrifying thing about people is not that they are of little use, but that they are completely useless.

This will eventually be eliminated by time.

The religious monks seized the only opportunity, worked very hard, and gave it a try more than true cultivators.

"Refining spiritual energy is only a backup method, used when the power of faith cannot be absorbed. ... If you regard spiritual energy as the main source, you will mistakenly find that the conversion rate is very low. The same is true for intercepting spiritual energy. We have divinity. You can make up for it, there’s no need to go out of your way to capture the aura.”

Wei Qingchen also knew that what he said was a bit harsh.

But it’s not enough not to say it. This is the first time this topic has been raised.

But he didn't plan to go any further.

In short, it's good to have broken the situation. We can constantly supervise and educate in the future, but enough is enough now.

"Whether it is the "Apotheosis of Gods" or the practice of faith, it is also an invincible method created by the Tao Master. Even if you don't believe in yourself, don't you still believe in the Tao Master? When has the Tao Master's method been weak?"

"The path of faith practice is broad and profound. Take me as an example. You can completely regard my current state as a newly born little incense god." Wei Qingcheng said.

Like thunder.

One sentence left everyone dumbfounded.

Lord Miao Zhu actually said that he was a god?
Even the newly born little Incense Vulcan.

But as long as the word god is involved, it is extraordinary.

"boom!"

Wei Zhenqian was seen in full force, and a layer of golden light enveloped his whole body.

A faint divine coercion swept over them. Although it was very small, they were all religious monks, and the divine pressure was unmistakable.

It is the divinity sensed from the statue of the Taoist Master in the temple, an ability unique to religious monks.

"God said let there be wind."

Wei Qingchen said suddenly.

Suddenly, a gust of wind swept past.

“God said it was going to rain and there would be lightning and thunder!”

He just finished speaking.

While everyone was stunned, they saw sudden strong winds roaring, lightning and thunder in the area of ​​the temple.

After a while, a lot of raindrops fell.

The faith monks were stunned. Is this the ability of Temple Zhu?
"Disperse!"

Wei Qingchen gritted his teeth and waved his hand, dispersing the violent storm.

Suddenly the sky returned to its original appearance.

"This is still a simple application. Our faith monks do not resonate with the field of heaven and earth, but with the field of the Taoist master. We capture the divinity emanating from the Taoist master to make up for ourselves... which is equivalent to saying that we can borrow part of the Taoist master's ability. Wherever the Taoist temple is, there is our divine kingdom.”

Wei Qingchen said loudly.

You don’t think that the temples of Xuanhuang Dao Master being built everywhere are just anchors, as an extension, right?

This is just the simplest application.

When the temple covers a certain level, and when the temples and statues in various places are connected into a network, it becomes a field.

Although it is not as large as the heaven and earth, the area covering one province or even several provinces is already quite large.

And this so-called province is just a continuation of the previous concept, and its real area is much larger than the previous Xia Kingdom.

Where do monks of faith draw their faith from?
Before being extraordinary, you could not enter the network when you entered the level. You could only absorb the power of faith emanating from the statue in the temple.

After becoming extraordinary, one's own extraordinary field appears and can resonate with Xuanhuang's divine field.

Similar to the resonance between monks and heaven and earth, the same principle remains unchanged.

One is heaven and earth, and the other is the small skynet established by Xuanhuang Temple itself.

But all of this requires extraordinary ability to use and connect to the Internet.

Therefore, it is not an exaggeration to say that this is the Kingdom of God.

"Do you understand how powerful the path of faith and practice is? It's not that we're not good at the law, it's that we, the people, are not good at it. You are willing to degenerate and think that you can't compare to true cultivation. It's just your own wishful thinking..."

"...Currently, our Kingdom of God is still in its early stages of establishment. It is not in its infancy, let alone mature and complete. ...This simple Kingdom of God is currently the place where spiritual statues of gods are born through resonance in temples around the world. It is still very weak. , so the power I can borrow is very small, and it requires more divine power.”

"Using a metaphor that you can understand, the current divine power channels of the Kingdom of God are just narrow paths, some of which are intermittent and can't even be considered small roads... and the goal of our religious monks is to build the entire Kingdom of God into a highway to the sky. When we are in the Kingdom of God, we will be able to receive the protection of the Taoist Lord and borrow the power of the Kingdom of God.”

"True cultivation is very strong, but I don't believe that true cultivation can match the power of a divine kingdom... Moreover, our divine kingdom will continue to expand, and we will need to continue to build temples in the future. Strictly speaking, this kind of thing is ours The duty of a monk of faith.”

"The greater the coverage of the Kingdom of God, the more benefits we will get. But before, we were too weak. The Taoist Master was promoting it through the Hall of Merit, and even the four major helpers. Our religious monks had no role at all. This needs to change and cannot continue. This goes on."

"Expanding the Kingdom of God and building temples are our own tasks. If the Kingdom of God is strong, we will be strong. As long as the Kingdom of God is there, we will be like a small god in the Kingdom of God."

"I'm not afraid of you being too ambitious. We religious monks currently lack this kind of self-confidence of being too ambitious. What we lack is self-confidence and self-reliance. So I'm not afraid to tell you about the situation of the second and third levels."

"What I just borrowed the power of the Kingdom of God is just a glimpse of the abilities of the first level. The bronze believers who understand Yin and Yang in the second level can travel around the world in God's country. They can use the sky net of the Kingdom of God to travel to places with temples in the Kingdom of God. The third level The silver believers are able to gather their own small divine kingdom, which is equivalent to the realm of true cultivation."

"Have you discovered that every level of faith practice is an ability that can only be possessed by the invincible method? Do you still think that faith practice is weak?"

"At the third level, you can build your own little kingdom of gods. Do you know what this means? It means that the Taoist Master will let you become gods!"

It's deafening and visceral.

When Wei Qingchen revealed the news he had obtained from the divine seal, he told everyone in a way and words he could understand.

Everyone was completely awakened.

As Miao Zhu said, it’s not that the law is incompetent, it’s that people are incompetent.

God and Tao are the same, the Kingdom of God, the borrowing of divinity, the travel of God's Kingdom, the realm of God's Kingdom, self-becoming a god...

All this is difficult to describe in words.

What was originally a post-transcendence sermon turned into a conference that inspired and awakened everyone.

But Wei Qianqian was very satisfied and was not dissatisfied because of the accident. He was even glad that such a situation had occurred.

The sooner the better, believers must be confident.

Many of these secrets were unknown to Wei Qingchen himself before.

To be honest, he was shocked by his extraordinary abilities and felt bright about the future of faith practice.

These secrets are divinely given.

It was passed on by the phantom of the Taoist master who transformed from the divine soul mark.

Xuanhuang didn't have time to teach religious monks like he taught true cultivators, so he could only pass on the message through this divine method.

It seems to be working well so far. Soul seeds are divinely gifted, and some secrets are also divinely gifted. This trouble-free method must be maintained.

Wei Qianqian knew that he could borrow divine power to exert his ability to control wind and rain, but he was somewhat unconfident and afraid that he would not succeed.

But what I said just now is true, and the evolution of things has reached a critical point.

Out of trust in the Taoist master, he used it once. Although it consumed a lot of divine power, it was successful.

In Nan City, the power of faith is most concentrated here, and there are enough temples, so there is no possibility of failure.

I can't guarantee that in other places, but it is possible here.

Just like the divine power channel described by Wei Qingcheng, Nanshi's divine power channel is the best, so there is almost no possibility of failure.

If it is in a remote place, the temple has not been established for a long time, spirituality has just been born, and there are few believers, it may not be successful.

At the same time, Wei Qingchen also learned that Chaofan could absorb the power of faith from Skynet and did not need to just stay in the temple.

In this way, the shortcomings of religious monks will be greatly liberated.

Unlike before, I could leave before, but it was a storage container in itself.

How strong it is depends on how much is stored. It is difficult to replenish it after it is released, so it can only be absorbed back into the temple.

Now it can be absorbed through Skynet, so as long as God's country is not afraid of the consumption of divine power.

The crowd dispersed.

Taking away the news that the monks of faith are extraordinary.

It took away a sense of responsibility and mission. In the future, we will expand the Kingdom of God and build a temple.

The most important thing is that it takes away confidence and future expectations.

When Wei Zhongxin saw everyone leaving, he waved his son Wei Zhongxin to leave as well.

He had just entered the transcendent realm and needed to stabilize himself. He also needed to digest the divinely-ordained news and organize it to make a plan.

He is extraordinary and at the same time completes the visualization picture, which is equivalent to taking two steps at once.

These require control and proficiency, as well as preparation for future practice.

If a cultivator of faith wants to progress, just like true cultivation, the first level needs to comprehend the mysteries, which is the first level.

No matter what kind of mystery is comprehended, it is all Tao One.

Dao Two is the second level of understanding Yin and Yang.

For example, the first level understands the mystery of fire. This is Dao Yi.

The second level requires the understanding of yin and yang, yin fire and yang fire.

The third level is Dao Three, which can be essence fire, air fire, divine fire, sun fire, moon fire, spark fire, heaven fire, earth fire, human fire, etc.

This is still the third level of enlightenment that follows the rules. If you don't take the ordinary path, the three talents can be Jiamu, Gengjin, and Dinghuo.

Or Renshui, Xinjin, Wutu.

Even if you are strong enough, you can do the same thing as Xuanhuang, through creation, reincarnation, and return to ruins.

In short, the third one is change, which is a general term. It all depends on personal perception.

The three births of all things are also a kind of change, and they also represent the vastness and myriads of ways.

The fourth-level true self is looking for a destiny among all these.

Life is not magical. Whatever you are suitable for, what you like, that is your life, also called destiny.

Integrate into it and take it as your true self. This is your true self, and it is also integrated into the mystery of heaven and earth.

As long as heaven and earth do not die, Xuan Miao will not die. Xuan Miao will last forever, and monks will live forever.

The realms where the mysteries of life are combined with one's own are such as Ding Fire realm, Bing Fire realm, Sun Fire realm, Jing Fire realm, etc.

Same as above, this is also a common path.

If you don't take the usual path, you can try to fuse two or three mysteries.

It doesn’t have to be just one.

If you can't do both, it's because you're not strong enough, it's not because heaven and earth don't allow it.

As long as it is strong enough, Xuanhuang intends to merge the spirit with the ruins, the energy with reincarnation, and the essence with creation.

Heaven and earth do not seal the monks, they only seal themselves.

It needs to be pointed out that Xuan Miao does not distinguish between high and low. Xuan Huang seems to be very powerful, but below the fourth level, there is no difference between strong and weak.

In the mysterious stage, there is no comparison between strength and weakness.

Even if there is a limit of 10,000, a limit of 8,000, and a limit of 5,000.

But in the mysterious stage below the fourth level, monks can only perform a hundred. How can there be a distinction between strong and weak?

It is difficult to distinguish the laws above the mystical. Perhaps only the higher levels of Heavenly Dao and even the Great Dao stage can differentiate between strong and weak.

What's more, there is never a weak Tao, only weak people.

The strong man clears the way for himself, but it is useless for the weak to give him a strong way.

……

After accepting some secrets given by the gods, Wei Qingchen suddenly realized.

"The rules are the rules, and the weirdness is the fragments of the rules, because the law cannot be broken, only the rules that carry the law can be broken, so the fusion carrier of all realms is broken, and there is weirdness... In this way, the fourth-level true self understands the law At the beginning, the fourth level is the process of understanding the mysteries and merging them.”

Wei Qingchen had a forward-looking understanding of spiritual practice and understood the most basic outlines.

Everything is inseparable from its origin, the first to third levels are to understand the mystery, and the fourth level is to integrate the mystery.

The fusion of the fourth level of mystery is the pinnacle of mystery.

If you want to continue to make progress, you must understand the law, and then follow the same path to understand the law of fusion.

"True cultivation is to comprehend the mysteries of heaven and earth. We are to comprehend the divinity of the Taoist master. This divinity is the mystery of religious monks. ... In this way, we are at least a little better than true cultivation. The heaven and earth are elusive, but the Taoist master can enlighten us. A door of convenience...Strictly speaking, a Taoist master can empower a religious monk, allowing a religious monk to reach the pinnacle directly."

Wei Qingchen understood this.

He got it right.

For Xuanhuang, it is indeed possible to empower religious monks.

Imprint one's understanding of mysteries and insights directly into the origin of a religious monk.

As long as he provides the energy and body to support Xuan Miao, he can instantly create a believer with a cultivation level no higher than Xuan Huang.

It's just that Xuanhuang didn't do this, and he won't do it in the future.

If a religious monk wants to make progress, he can only practice and comprehend on his own.

Even expanding a bit, Xuanhuang can not only give birth to religious monks, but also give birth to true practitioners. After all, true practitioners are also the ones who suppress the soul.

The Dharma is also his Dharma, almost the same as that of a religious monk.

In this world where all realms merge, the rules are broken and the will of God is distorted. Otherwise, there is no other way to transcendence.

……

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