Senzo

Chapter 1003 Three Thousand Incarnations
From then on, Qin Di began to practice "Buddha's light shines on glass shadows" while practicing "the four are empty".

First of all, he wants to derive the three dharmakayas.

The so-called dharma body represents the Buddha body formed by the condensation of Buddhist truths.

This is very difficult for Qin Di, because although he has recited many Buddhist scriptures, his Buddhist practice is not enough.Therefore, he kept asking several brothers and Master Xuyun for advice, and he also participated in lectures and debates between his disciples.

There are many disciples under the Bodhi Patriarch's sect, which is equivalent to a large sect of the Xian family.

With so many people gathered together, in addition to learning from the master, they must learn from each other and communicate with each other. Therefore, they will have a Dharma conference every ten years.

At the Dharma meeting, in addition to inviting masters such as Miaosheng, Kongsheng, Shanxian, Shanji, etc. to give lectures, there will also be discussions around a certain topic, and there will be heated debates on controversial points.

In the past, Qin Di only cared about his own cultivation and rarely participated in such pujas.

Now, while he is working hard to study Buddhist scriptures, he has to attend such pujas.Because he can find the answer to solve the problem.

Day by day, his Dharma realm is improving rapidly!
Sometimes, he even forgets that he is a fairy cultivator, as if he has practiced Buddhism since he was a child, he becomes calm and auspicious, and often pinches flowers and smiles like his master Bodhi.

It was not until 500 years later that he successfully evolved three dharmakayas.

These dharma bodies have relatively strong strength, and their skills are equivalent to one-tenth of the real body. To be more specific, his current real body is the fourth level of the Golden Immortal, so the dharma body is equivalent to the ninth level of the Zuxian.

Why do you say that? This is because according to the traditional saying, every time a celestial cultivator advances to one level, his skill must at least double.From the first level of Golden Immortal to the fourth level of Golden Immortal, it has increased at least eight times.So one-tenth of the fourth level of Jinxian is roughly equivalent to the ninth level of Zuxian.

With the strength of the ninth-level ancestor immortal, if sent out to travel the rivers and lakes, he can also be alone
After that, he began to practice 32 should body.

The so-called responsive body refers to the body that Buddhist monks change and appear in order to save sentient beings.

Responsive body is not only in human form, it can be manifested according to the conditions, the sky is seen as the sky, the human is seen as a human, the beast is seen as a beast, the hungry ghost is seen as a hungry ghost, and it appears as a hell body in hell!

It took Qin Di another 800 years to evolve the 32 Yingshen.

Each response body is only equivalent to one percent of the real body's skill.For example, his real body is the fourth level of the Golden Immortal, so the Yingshen is roughly equivalent to the fifth or sixth level of the Zuxian.It seems that the strength is not strong, but when his real body cultivates to the level of the Immortal Emperor in the future, the strength of the corresponding body will also increase, and it may become very powerful.

Then, he began to evolve three thousand incarnations.

Three thousand incarnations are the minimum requirements for Bodhi Patriarch.

The real Miaojue Bodhisattva can evolve hundreds of thousands of incarnations, and when it reaches the realm of Buddha, it can evolve tens of billions of incarnations!

In the blink of an eye, it took another 500 years before he managed to evolve three thousand incarnations.

The power of each incarnation is only equivalent to one ten-thousandth of the real body.

For another example, he is now the fourth level of Jinxian, so the skill of incarnation is only equivalent to the late stage of Tianxian.

The specific algorithm is as follows, two to the thirteenth power, close to [-], from the fourth level of Golden Immortal down to thirteen levels, it is about eighth or ninth level of heaven.

Speaking of which, the strength of a ninth-level celestial being is far behind that of a golden celestial being, but if he leaves the fairy world and puts it in the mortal world, he will still be very powerful.

Today's ancestral planet earth, because of the lack of aura, even Yuanying and Buxu monks are rare!Putting a ninth-level celestial being there, isn't it a shocking celestial being?

The skill of an incarnation is inversely proportional to the number of incarnations.For example, Guanshiyin Bodhisattva of the South China Sea, although she has high power, but because she has hundreds of billions of incarnations, the strength of each incarnation may be only one-hundred billionth of the real body.For this reason, she and the other three bodhisattvas could not prevent Zhao Heng, the incarnation of the Jade Emperor, from absorbing blood in the world!
Although Qin Di only has three thousand incarnations, in terms of number, he is far behind all the Buddhas!But as far as the power of each incarnation is concerned, it may not be under the tens of billions of incarnations of the Buddhas.

The power of the Buddhas is also limited.Whether it is a fairy or a Buddha, there is no water without a source, or a tree without a root, and every ounce of skill is accumulated through hard practice.

3000 years have passed in a hurry, and the Lingshan Dharma Conference is about to begin.

On this day, Patriarch Bodhi called Qin Di over again, and said, "You go to the Lingshan Dharma Conference, don't go there with your real name 'Qin Ku', how about I give you a dharma name called 'Wuchen' for you? "

Qin Di said: "Thank you, Master, this name is very good, I like it. My disciple would like to ask Master, do you have an apprentice with the name 'Wukong'?"

Patriarch Bodhi said: "Wukong? He has already been expelled from the school by me. I don't know where to go to enjoy himself."

"Why did the master drive him away?"

"The wild is untamed and needs sharpening."

"Master, what year was that?"

"Not long before you came here. I passed somersaulting cloud and 72 changes to him as a teacher, and I will not pass the same exercises to other disciples. I am afraid that Wukong will cause trouble and pass the crime on to others."

Qin Di thought to himself: "If it is said that Wukong was kicked out not long ago, then the story of the havoc in the Heavenly Palace has not yet happened! Maybe Wukong is still in Huaguo Mountain at this moment! But I don't know where Huaguo Mountain is located."

I heard Patriarch Bodhi say: "Apprentice, I don't care about your future. I ask you to only use the Dharma name 'Wuchen' when you walk in the pure land of Buddhism. If you go out, you will be called by your real name 'Qin Ku'. Do you remember?" Are you staying?"

Qin Di bowed and said: "Disciple understands, I dare not trouble Master."

"Okay, besides Miaosheng, Kongsheng, Shanxian, Shanji and you, there are also Xuyun, Huiyuan, Xingxing, Huaihai, Hongyi, a total of ten people from our sect going to the Lingshan Dharma Assembly. You follow Eldest Brother Miaosheng, he has participated in the Lingshan Dharma Assembly five times, if there is anything you don’t understand, you can ask him.”

Qin Di was overjoyed when he heard that, because among the ten people, there were several familiar names!

For example, Xing Xing was a famous astronomer and Buddhist scholar in the Tang Dynasty, whose real name was Zhang Sui.

Zhang Sui's great-grandfather was Zhang Gongjin, the hero of Emperor Taizong Li Shimin of Tang Dynasty.Zhang Sui studied calendar, phenomena, yin and yang and five elements assiduously since he was a child.He was famous in Chang'an for his profound knowledge in his youth.Later, he was ordained as a monk and named "One Line".He successively studied Buddhist classics in Songshan, Tiantaishan and Dangyangshan.He translated many Buddhist scriptures and later became the leader of Tantric Buddhism.

He is not only a Buddhist eminent monk, but also an astronomer. He made the armillary sphere and formulated the Tianyan calendar. He is a figure who appears in the middle school textbooks of later generations.

Another example is Master Hongyi, whose real name is "Li Shutong", that is, the person who wrote "Outside the long pavilion, beside the ancient road, outside the sunset mountain". Eyes, a full moon shines in the heart of the sky."

For Qin Di, what interests him the most is that Master Hongyi is proficient in Zen music and Fanbai, he is a great master of Buddhist music!

Before he became a monk, he was a great musician. His works include "Residence", "Spring Outing", "Early Autumn", "West Lake", "Farewell", "Falling Flowers", "Sad Autumn", "Evening Bell", "Moon" and so on. , the tune is beautiful, catchy, amazing and admirable.

After becoming a monk, Master Hongyi even studied the Buddhist chanting of Zen music intensively. With the help of the Buddhist music and Vinaya practice, he advanced to the Bodhisattva of Equal Enlightenment.

For such a character, Qin Di has a feeling of admiring the mountains and being amazed.

"Oh, as a senior fellow of the same sect, why did I only find out now? I'm such a frog in a well, it's too late to see each other!"

Among these ten senior brothers, he had only met three or four of them, and he had never met more than half of them.

Because these people either practiced in seclusion all the year round, or went out to teach the Dharma, and Qin Di himself was also practicing in seclusion, so there were not many opportunities to meet each other.

Patriarch Bodhi waved his hand: "Go, be careful all the way, don't cause trouble."

Qin Di said: "Thank you, master, for your guidance, my disciple is gone."

(End of this chapter)